Sunan Ibn Majah 2082
One who divorces a slave woman with two divorces, then buys her
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجَوَيْهِ أَبُو بَكْرٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عُمَرَ بْنِ مُعَتِّبٍ عَنْ أَبِي الْحَسَنِ مَوْلَى بَنِي نَوْفَلٍ قَالَ
سُئِلَ ابْنُ عَبَّاسٍ عَنْ عَبْدٍ طَلَّقَ امْرَأَتَهُ تَطْلِيقَتَيْنِ ثُمَّ أُعْتِقَا أَيَتَزَوَّجُهَا قَالَ نَعَمْ فَقِيلَ لَهُ عَمَّنْ قَالَ قَضَى بِذَلِكَ رَسُولُ اللَّهِ ﷺ
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Malik b. Zanjawayh Abū Bakr
- ʿAbd al-Razzāq
- Maʿmar
- Yaḥyá b. Abū Kathīr
- ʿUmar b. Muʿattib
- Abū al-Ḥasan a freed slave of Banī Nawfal
"Ibn 'Abbas was asked about a slave who divorces his wife twice, then (they are freed). Can he marry her? He said: 'Yes.' It was said to him: 'On what basis?' He said: 'The Messenger of Allah ﷺ passed such a judgement.' " (D a' if)
Notes
قَالَ عَبْدُ الرَّزَّاقِ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ لَقَدْ تَحَمَّلَ أَبُو الْحَسَنِ هَذَا صَخْرَةً عَظِيمَةً عَلَى عُنُقِهِ
Grades by grader
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
Other narrations of this report
Sunan an-Nasa'i 3428Musnad Ahmad 3088al-Mu'jam al-Kabir (al-Tabarani) 10843Musannaf 'Abd al-Razzaq 13053al-Sunan al-Kubra (al-Nasa'i) 5598
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسئل
- acceptable (maqbūl)أَبِي الْحَسَنِ مَوْلَى بَنِي نَوْفَلٍمقبولعن
- weak (ḍaʿīf)عُمَرَ بْنِ مُعَتِّبٍضعيفعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah)d. 258 AH, also said: 257 AHمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ أَبُو بَكْرٍثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd
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