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العربية

Sunan Ibn Majah 2049

No divorce before marriage

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ جُوَيْبِرٍ عَنِ الضَّحَّاكِ عَنِ النَّزَّالِ بْنِ سَبْرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنِ النَّبِيِّ ﷺ قَالَ

لاَ طَلاَقَ قَبْلَ النِّكَاحِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Jūwaybir
  5. al-Ḍaḥḥāk
  6. al-Nazzāl b. Sabrah
  7. ʿAlī b. Abū Ṭālib
  8. al-Nabī ﷺ

"There is no divorce before marriage."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahih Lighairihifawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    جويبر بن سعيد البلخي ضعيف

    machine translationJuwaybir b. Saʿīd al-Balkhī is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 2123
  • ʿAlī al-Madīnī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in سنن ابن ماجه, p. 2123
  • Ibn Ḥajar al-ʿAsqalānī

    جويبر متروك

    machine translationJuwaybir is abandoned (matrūk).

    in سنن ابن ماجه, p. 2123
  • Dāraquṭnī

    يرويه جويبر عن الضحاك عن النزال فرفعه معمر عن جويبر وتابعه أيوب بن سويد عن الثوري وخالفه محمد بن كثير عن الثوري فوقفه وكذلك رواه حماد بن زيد وإسحاق بن الربيع عن جويبر موقوفا وهو المحفوظ حدثنا عبد الله بن محمد بن زياد النيسابوري قال حدثنا بحر بن نصر الخولاني قال ثنا أيوب بن سويد عن سفيان الثوري عن جويبر عن الضحاك عن النزال بن سبرة عن علي بن أبي طالب قال أيوب بن سويد أحسبه عن النبي صلى الله عليه وسلم قال ذلك

    machine translationJuwaybir narrates it from al-Ḍaḥḥāk, from al-Nazzāl, and Maʿmar raised it (to the Prophet) from Juwaybir. Ayyūb b. Suwayd followed him, from al-Thawrī. But Muḥammad b. Kathīr contradicted him, from al-Thawrī, and made it a statement of a Companion (mawqūf). Likewise Ḥammād b. Zayd and Isḥāq b. al-Rabīʿ narrated it from Juwaybir as mawqūf, and that is the preserved (maḥfūẓ) version. ʿAbdullāh b. Muḥammad b. Ziyād al-Naysābūrī narrated to us, he said: Baḥr b. Naṣr al-Khawlānī narrated to us, he said: Ayyūb b. Suwayd narrated to us, from Sufyān al-Thawrī, from Juwaybir, from al-Ḍaḥḥāk, from al-Nazzāl b. Sabrah, from ʿAlī b. Abī Ṭālib. Ayyūb b. Suwayd said: I think he said that from the Prophet ﷺ.

    in سنن ابن ماجه, p. 2123
Show 3 more
  • الزيلعى

    جويبر ضعيف

    machine translationJuwaybir is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 2123
  • Ibn Ḥajar al-ʿAsqalānī

    في سنده ضعف

    machine translationThere is weakness (ḍaʿf) in its chain of transmission.

    in سنن ابن ماجه, p. 2123
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناده ضعيف لاتفاقهم على ضعف جويبر بن سعيد

    machine translationIts chain is weak (ḍaʿīf), because they agreed on the weakness of Juwaybir b. Saʿīd.

    in سنن ابن ماجه, p. 2123

Other narrations of this report

Musnad Ahmad 6932al-Mu'jam al-Kabir (al-Tabarani) 10962al-Mu'jam al-Kabir (al-Tabarani) 11498al-Mu'jam al-Saghir 267Musannaf Ibn Abi Shaybah 18122al-Sunan al-Kubra (al-Bayhaqi) 15001

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. Al-Nazzāl b. Sabrah
    trustworthy (thiqah)d. between 71 and 80 AH
    النَّزَّالِ بْنِ سَبْرَةَثقة
    عن
  3. al-Ḍaḥḥāk b. Muzāḥim al-Hilālī
    Truthful (ṣadūq), who very often narrated mursal reports (kathīr al-irsāl).d. after: 100 AH, or: 102 AH, or: 105 AH, or: 106 AH
    الضَّحَّاكِصدوق ، كثير الإرسال
    عن
  4. Juwaybir
    Very weak (ḍaʿīf jiddan).d. al-Bukhārī mentioned him in "al-Tārīkh al-Awsaṭ" in the section on those who died between 140 AH and 150 AH, in al-Ṣarīfīnī's "book" 176 AH
    جُوَيْبِرٍضعيف جدا
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  6. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  8. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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