Sunan Ibn Majah 2048
No divorce before marriage
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ عَنِ النَّبِيِّ ﷺ قَالَ
لاَ طَلاَقَ قَبْلَ نِكَاحٍ وَلاَ عِتْقَ قَبْلَ مِلْكٍ
Translation
Chain of narrators
- Aḥmad b. Saʿīd al-Dārimī
- ʿAlī b. al-Ḥusayn b. Wāqid
- Hishām b. Saʿd
- al-Zuhrī
- ʿUrwah
- al-Miswar b. Makhramah
- al-Nabī ﷺ
"There is no divorce before marriage, and no manumission before taking possession."
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Hasan Lighairihi | fawazahmed0 |
| al-Albani | Hasan Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
أورده ابن عدي في ترجمة هشام بن سعد وضعفه وقال رواه مرة مرفوعا ومرة عن عروة مرسلا
in سنن ابن ماجه, p. 2122 - Ibn Ḥajar al-ʿAsqalānī
بإسناد حسن
machine translationWith a good (ḥasan) chain of transmission
in سنن ابن ماجه, p. 2122 - أحمد بن أبي بكر بن إسماعيل البوصيري
هذا إسناد حسن علي بن الحسين وهشام بن سعد مختلف فيهما وله شاهد
in سنن ابن ماجه, p. 2122 - al-Albani
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in صحيح سنن ابن ماجه, p. 1680
Same hadith, other wordings
- Bulughul Maram 1094وَأَخْرَجَ اِبْنُ مَاجَهْ: عَنِ اَلْمِسْوَرِ بْنِ مَخْرَمَةَ مِثْلَهُ, وَإِسْنَادُهُ حَسَنٌ, لَكِنَّهُ مَعْلُولٌ أَيْضًا.
Other narrations of this report
Musnad Ahmad 6932al-Mu'jam al-Kabir (al-Tabarani) 10962al-Mu'jam al-Kabir (al-Tabarani) 11498al-Mu'jam al-Saghir 267Musannaf Ibn Abi Shaybah 18122al-Sunan al-Kubra (al-Bayhaqi) 15001
Narrators
- He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AHالمِسْوَر بن مَخْرَمَةله ولأبيه صحبةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), with some errors (awhām), and accused of Shiʿism (tashayyuʿ)d. 159, or: 160 AHهِشَامُ بْنُ سَعْدٍصدوق له أوهام ورمي بالتشيعحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 211 AH, also said: 212 AHعَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍصدوق يهمحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 253 AH. Ibn Manjawayh said: 260 AH, or shortly before or after it. Ibn Ḥibbān said: 265 AH, or shortly before or after itأَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّثقة حافظحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked