Sunan Ibn Majah 1880
No marriage except with a guardian
Show the chain
حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ عَنْ حَجَّاجٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ وَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالاَ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ وَفِي حَدِيثِ عَائِشَةَ وَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ
Translation
Chain of narrators
- Abū Kurayb
- ʿAbdullāh b. al-Mubārak
- Ḥajjāj
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
- al-Nabī ﷺ
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
Aisha and Ibn Abbas said: “The Messenger of Allah said: 'There is no marriage except with a guardian.' ”According to the Hadith of Aishah: “And the ruler is the guardian of the one who does not have a guardian. ”
Notes
وَفِي حَدِيثِ عَائِشَةَ " وَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ
machine translationAnd in the hadith of ʿĀʾishah: "And the ruler is the guardian of whoever has no guardian."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث ابن عباس وحديث أبي هريرة وحديث ابن عمر في نقلة أسانيدهم ضعفا
machine translationThe hadith of Ibn ʿAbbās, the hadith of Abū Hurayrah and the hadith of Ibn ʿUmar: there is weakness (ḍaʿf) among the transmitters of their chains.
in سنن ابن ماجه, p. 1951 - Ibn Ḥajar al-ʿAsqalānī
في إسناده الحجاج بن أرطاة وفيه مقال
machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).
in سنن ابن ماجه, p. 1951 - Ibn Ḥajar al-ʿAsqalānī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن ابن ماجه, p. 1951 - Ibn ʿAbd al-Barr
الحجاج بن أرطاة ليس في الزهري بحجة وأجمعوا على أنه كان يدلس ويحدث عن الثقات بما لم يسمع عنهم إذا سمعه منهم
machine translational-Ḥajjāj b. Arṭāh is not a proof (ḥujjah) in his narrations from al-Zuhrī. They agreed that he used to practice concealment (tadlīs), and would narrate from trustworthy narrators what he had not heard from them, if he had heard it from them.
in سنن ابن ماجه, p. 1951
Show 7 more
- Ibn Ḥajar al-ʿAsqalānī
فيه الحجاج بن أرطاة وهو ضعيف ومداره عليه
machine translationIn it is al-Ḥajjāj b. Arṭāh, who is weak (ḍaʿīf), and the hadith revolves around him.
in سنن ابن ماجه, p. 1951 - Ibn Ḥajar al-ʿAsqalānī
أعل بالإرسال
machine translationIt was declared defective (muʿall) due to being mursal.
in سنن ابن ماجه, p. 1951 - Dāraquṭnī
يرويه علي بن الحسين بن واقد عن هشام بن سعد عن الزهري عن عروة عن المسور بن مخرمة ولا يصح عن المسور في هذا شيء والصحيح عن الزهري عن عروة عن عائشة أيما امرأة نكحت بغير إذن وليها فنكاحها باطل
machine translationʿAlī b. al-Ḥusayn b. Wāqid narrates it from Hishām b. Saʿd, from al-Zuhrī, from ʿUrwah, from al-Miswar b. Makhramah. Nothing on this topic is authentic from al-Miswar. The authentic report is from al-Zuhrī, from ʿUrwah, from ʿĀʾishah: "Any woman who marries without the permission of her guardian, her marriage is invalid."
in سنن ابن ماجه, p. 1951 - الزيلعى
الحجاج ضعيف
machine translationAl-Ḥajjāj is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1951 - الزيلعى
الحجاج ضعيف وفي سماعه من عكرمة نظر
machine translationAl-Ḥajjāj is weak (ḍaʿīf), and there is doubt (naẓar) about his hearing from ʿIkrimah.
in سنن ابن ماجه, p. 1951 - Mubarakpūri
في إسناده الحجاج بن أرطاة وفيه مقال
machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).
in سنن ابن ماجه, p. 1951 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه الحجاج بن أرطاة وهو مدلس وبقية رجاله ثقات
machine translationIn it is al-Ḥajjāj b. Arṭāh, who is a concealer of defects in the chain (mudallis), and the rest of its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 1951
Other narrations of this report
Sunan Abi Dawud 2083Sunan Abi Dawud 2084Jami' at-Tirmidhi 1102Sunan Ibn Majah 1879al-Sunan al-Kubra (al-Bayhaqi) 13755
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHحَجَّاجٍصدوق كثير الخطأ والتدليسعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked