MajelisNoteDalilدليل
العربية

Sunan Ibn Majah 1875

One who arranges his daughter’s marriage when she is unwilling

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حَدَّثَنَا أَبُو السَّقْرِ يَحْيَى بْنُ يَزْدَادَ الْعَسْكَرِيُّ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرُّوذِيُّ حَدَّثَنِي جَرِيرُ بْنُ حَازِمٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ جَارِيَةً بِكْرًا أَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ فَخَيَّرَهَا النَّبِيُّ ﷺ

Translation

Chain of narrators
  1. Abū al-Saqr Yaḥyá b. Yazdād al-ʿAskarī
  2. al-Ḥusayn b. Muḥammad al-Marrūdhī
  3. Jarīr b. Ḥāzim
  4. Ayyūb
  5. ʿIkrimah
  6. Ibn ʿAbbās

a virgin girl came to the Prophet and told him that her father arranged a marriage that she did not like, and the Prophet gave her the choice.

Notes

  • حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ عَنْ زَيْدِ بْنِ حِبَّانَ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    انفرد به جرير بن حازم لم يروه غيره عن أيوب عن عكرمة عن ابن عباس

    machine translationJarīr b. Ḥāzim was alone in transmitting it; no one other than him narrated it from Ayyūb, from ʿIkrimah, from Ibn ʿAbbās.

    in سنن ابن ماجه, p. 1945
  • Ibn Ḥajar al-ʿAsqalānī

    رجاله ثقات لكن قال أبو حاتم وأبو زرعة إنه خطأ وأن الصواب إرساله

    in سنن ابن ماجه, p. 1945
  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما هو كما رواه الثقات عن أيوب عن عكرمة أن النبي صلى الله عليه وسلم مرسل منهم ابن علية وحماد بن زيد أن رجلا تزوج وهو الصحيح قلت الوهم ممن هو قال من حسين ينبغي أن يكون فإنه لم يروه عن جرير غيره

    machine translationThis is an error. Rather, it is as the trustworthy narrators (thiqāt) narrated it from Ayyūb, from ʿIkrimah, that the Prophet ﷺ — as a mursal report — among them Ibn ʿUlayyah and Ḥammād b. Zayd, that a man married; and this is the correct version. I said: From whom is the mistake? He said: It should be from Ḥusayn, for no one other than him narrated it from Jarīr.

    in سنن ابن ماجه, p. 1945
  • أبو زرعة الرازي

    حديث أيوب ليس هو بصحيح

    machine translationThe hadith of Ayyūb is not sound (ṣaḥīḥ).

    in سنن ابن ماجه, p. 1945
Show 4 more
  • Ibn Ḥajar al-ʿAsqalānī

    رجاله ثقات وأعل بالإرسال

    machine translationIts narrators are trustworthy (thiqāt), but it was faulted (uʿilla) for being mursal.

    in سنن ابن ماجه, p. 1945
  • Abū Ḥatim al-Rāzī

    رفعه خطأ

    machine translationRaising it to the Prophet (marfūʿ) is an error.

    in سنن ابن ماجه, p. 1945
  • Badr al-Dīn al-ʿAynī

    قال ابن حزم صحيح في غاية الصحة ولا معارض له

    machine translationIbn Ḥazm said: It is sound (ṣaḥīḥ) to the utmost degree of soundness, and nothing contradicts it.

    in سنن ابن ماجه, p. 1945
  • Badr al-Dīn al-ʿAynī

    صححه ابن القطان

    machine translationIbn al-Qaṭṭān declared it sound (ṣaḥḥaḥahu).

    in سنن ابن ماجه, p. 1945

Other narrations of this report

Sunan an-Nasa'i 3269al-Mu'jam al-Awsat 6848Musannaf Ibn Abi Shaybah 16227Musannaf 'Abd al-Razzaq 10370al-Sunan al-Kubra (al-Nasa'i) 5374

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثني
  5. Ḥusayn b. Muḥammad
    trustworthy (thiqah)d. 213, or a year or two after it
    الْحُسَيْنُ بْنُ مُحَمَّدٍ الْمَرْوَرُّذِيُّثقة
    حدثنا
  6. Abū al-Saqr Yaḥyá b. Yazdād al-ʿAskarī
    acceptable (maqbūl)
    أَبُو السَّقْرِ يَحْيَى بْنُ يَزْدَادَ الْعَسْكَرِيُّمقبول
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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