Sunan Ibn Majah 1819
Assessment of date palms and grapevines
Show the chain
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ وَالزُّبَيْرُ بْنُ بَكَّارٍ قَالاَ حَدَّثَنَا ابْنُ نَافِعٍ حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحٍ التَّمَّارُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ عَتَّابِ بْنِ أَسِيدٍ أَنَّ النَّبِيَّ ﷺ
كَانَ يَبْعَثُ عَلَى النَّاسِ مَنْ يَخْرُصُ عَلَيْهِمْ كُرُومَهُمْ وَثِمَارَهُمْ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Ibrāhīm al-Dimashqī and -al-Zzubayr b. Bakkār
- Ibn Nāfiʿ
- Muḥammad b. Ṣāliḥ al-Tammār
- al-Zuhrī
- Saʿīd b. al-Musayyab
- ʿAttāb b. Asīd
- al-Nabī ﷺ
the Prophet used to send to the people one who would assess their vineyards and fruits.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ẓāhirī
سعيد بن المسيب عن عتاب بن أسيد منقطع لم يسمع منه
machine translationSaʿīd b. al-Musayyab from ʿAttāb b. Asīd is disconnected (munqaṭiʿ); he did not hear from him.
in سنن ابن ماجه, p. 1888 - Ibn Ḥajar al-ʿAsqalānī
فيه انقطاعا
machine translationIt contains a break in the chain (inqiṭāʿ).
in سنن ابن ماجه, p. 1888 - Abū Daʾūd
مداره على سعيد بن المسيب عن عتاب وقد قال أبو داود لم يسمع منه وقال ابن قانع لم يدركه
machine translationIts transmission revolves around Saʿīd b. al-Musayyab from ʿAttāb. Abū Dāwūd said: he did not hear from him, and Ibn Qāniʿ said: he did not meet him.
in سنن ابن ماجه, p. 1888 - ʿAbd al-ʿAẓīm al-Mudhirī
انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر وسبقه إلى ذلك ابن عبد البر
machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died; Ibn ʿAbd al-Barr preceded him in saying this.
in سنن ابن ماجه, p. 1888
Show 7 more
- Abū Daʾūd
سعيد لم يسمع من عتاب
machine translationSaʿīd did not hear from ʿAttāb.
in سنن ابن ماجه, p. 1888 - ʿAbd al-ʿAẓīm al-Mudhirī
انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر
machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died.
in سنن ابن ماجه, p. 1888 - Abū Ḥatim al-Rāzī
الصحيح عن سعيد بن المسيب أن النبي صلى الله عليه وسلم أمر عتابا مرسل وهذه رواية عبد الرحمن بن إسحاق عن الزهري
machine translationThe sound report from Saʿīd b. al-Musayyab, that the Prophet ﷺ commanded ʿAttāb, is mursal, and this is the narration of ʿAbd al-Raḥmān b. Isḥāq from al-Zuhrī.
in سنن ابن ماجه, p. 1888 - Ibn ʿAbd al-Barr
مدار الحديث على سعيد بن المسيب عن عتاب وهو مرسل لأن عتابا مات قبل مولد ابن المسيب
machine translationThe hadith revolves around Saʿīd b. al-Musayyab from ʿAttāb, and it is mursal, because ʿAttāb died before Ibn al-Musayyab was born.
in سنن ابن ماجه, p. 1888 - Ishbīlī
هو حديث منقطع ولا يتصل من وجه صحيح لأن سعيد بن المسيب لم يسمع من عتاب بن أسيد
machine translationIt is a disconnected (munqaṭiʿ) hadith and is not connected by any sound route, because Saʿīd b. al-Musayyab did not hear from ʿAttāb b. Asīd.
in سنن ابن ماجه, p. 1888 - ابن الملقن
فيه انقطاع بين سعيد بن المسيب وعتاب بن أسيد
machine translationIt contains a break in the chain (inqiṭāʿ) between Saʿīd b. al-Musayyab and ʿAttāb b. Asīd.
in سنن ابن ماجه, p. 1888 - Abū Ḥatim al-Rāzī
الصحيح عن سعيد أنه مرسل
machine translationThe sound report from Saʿīd is that it is mursal.
in سنن ابن ماجه, p. 1888
Other narrations of this report
Sunan Abi Dawud 3414Sahih Ibn Hibban 3278al-Sunan al-Kubra (al-Bayhaqi) 7525
Narrators
- He has companionship (Companion, ṣuḥbah)d. 12 AH, or 21 AH, or 22 AH, or 23 AHعَتَّابُ بْنُ أَسِيدِ بْنِ أَبِي الْعِيصِ الْأُمَوِيُّله صحبةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِ ، ج٣ / ص٣٤أحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 168 AHمُحَمَّدُ بْنُ صَالِحٍ التَّمَّارُصدوق يخطئحدثنا
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHابْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه لينحدثنا
- trustworthy (thiqah)d. 256 AHوَالزُّبَيْرُ بْنُ بَكَّارٍثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked