Sunan Ibn Majah 1818
Sadaqah due on crops and fruits
Show the chain
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ أَبِي وَائِلٍ عَنْ مَسْرُوقٍ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ
بَعَثَنِي رَسُولُ اللَّهِ ﷺ إِلَى الْيَمَنِ وَأَمَرَنِي أَنْ آخُذَ مِمَّا سَقَتِ السَّمَاءُ أَوْ سُقِيَ بَعْلاً الْعُشْرَ وَمَا سُقِيَ بِالدَّوَالِي نِصْفَ الْعُشْرِ
Translation
Chain of narrators
- al-Ḥasan b. ʿAlī b. ʿAffān
- Yaḥyá b. Ādam
- Abū Bakr b. ʿAyyāsh
- ʿĀṣim b. Abū al-Najūd
- Abū Wāʾil
- Masrūq
- Muʿādh b. Jabal
Mu'adh bin Jabal said: “The Messenger of Allah ﷺ sent me to Yemen and commanded me to take one-tenth of that which was irrigated by deep roots, and to take one half of one-tenth of that which was irrigated by means of buckets.”
Notes
قَالَ يَحْيَى بْنُ آدَمَ الْبَعْلُ وَالْعَثَرِيُّ وَالْعَذْىُ هُوَ الَّذِي يُسْقَى بِمَاءِ السَّمَاءِ وَالْعَثَرِيُّ مَا يُزْرَعُ لِلسَّحَابِ وَلِلْمَطَرِ خَاصَّةً لَيْسَ يُصِيبُهُ إِلاَّ مَاءُ الْمَطَرِ وَالْبَعْلُ مَا كَانَ مِنَ الْكُرُومِ قَدْ ذَهَبَتْ عُرُوقُهُ فِي الأَرْضِ إِلَى الْمَاءِ فَلاَ يَحْتَاجُ إِلَى السَّقْىِ الْخَمْسَ سِنِينَ أَوِ السِّتَّ يَحْتَمِلُ تَرْكَ السَّقْىِ فَهَذَا الْبَعْلُ وَالسَّيْلُ مَاءُ الْوَادِي إِذَا سَالَ وَالْغَيْلُ سَيْلٌ دُونَ سَيْلٍ
Grades by grader
| Zubair Ali Zai | WeakAnother source records this grader as “Isnaad Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Good-Soundin صحيح سنن ابن ماجه, p. 1484Another source records this grader as “Sahih” (fawazahmed0). | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ذكر الترمذي أن بعضهم رواه مرسلا وأنه أصح
machine translationAl-Tirmidhī mentioned that some of them narrated it as a mursal report, and that this is more correct (aṣaḥḥ).
in سنن ابن ماجه, p. 1887 - Ibn Ḥazm
أعله ابن حزم بالانقطاع وقال لم يسمع مسروق من معاذ
machine translationIbn Ḥazm declared it defective (muʿall) due to a break in the chain (inqiṭāʿ) and said: Masrūq did not hear from Muʿādh.
in سنن ابن ماجه, p. 1887 - Ishbīlī
لم يسمع مسروق من معاذ
machine translationMasrūq did not hear from Muʿādh.
in سنن ابن ماجه, p. 1887 - أحمد بن محمد الإشبيلي
أعله بالانقطاع وأن مسروقا لم يلق معاذا وفيه نظر
machine translationHe declared it defective (muʿall) due to a break in the chain (inqiṭāʿ), saying that Masrūq did not meet Muʿādh, but this is open to question.
in سنن ابن ماجه, p. 1887
Show 3 more
- Ibn ʿAbd al-Barr
إن إسناده متصل صحيح ثابت وقال في استذكاره أن الحديث عن مسروق عن معاذ ثابت متصل
machine translationHe said that its chain is connected (muttaṣil), sound (ṣaḥīḥ) and established, and in his al-Istidhkār he said that the hadith from Masrūq from Muʿādh is established and connected.
in سنن ابن ماجه, p. 1887 - Ibn Ḥazm
إنه حديث منقطع وأن مسروقا لم يلق معاذا واستدركه في آخر المسألة فقال وجدنا حديث مسروق إنما ذكر فيه فعل معاذ باليمن في زكاة البقر ومسروق بلا شك عندنا أدرك معاذا بسنه وعقله
machine translationHe said it is a broken-chain (munqaṭiʿ) hadith and that Masrūq did not meet Muʿādh, then he corrected himself at the end of the issue and said: We found that in the hadith of Masrūq only Muʿādh's action in Yemen regarding the zakāh of cattle is mentioned, and Masrūq, without doubt in our view, reached Muʿādh with his age and his intellect.
in سنن ابن ماجه, p. 1887 - Dāraquṭnī
وقول من ذكر مسروقا أصح
machine translationAnd the statement of the one who mentioned Masrūq is more correct (aṣaḥḥ).
in سنن ابن ماجه, p. 1887
Other narrations of this report
Musannaf 'Abd al-Razzaq 7293al-Sunan al-Kubra (al-Bayhaqi) 7587Musnad al-Bazzar 2648al-Sunan al-Kubra (al-Nasa'i) 2282
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبِي وَائِلٍثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AHعَاصِمِ بْنِ أَبِي النَّجُودِصدوق له أوهامعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- truthful (ṣadūq)d. 270 AHالْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked