al-Sunan al-Kubra (al-Bayhaqi) 7525
✧ The collective chapters on the zakat of fruits
Show the chain
أَخْبَرَنَا ) أَبُو الْحَسَنِ: عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ، ( ح ): وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَغَيْرُهُ، قَالُوا: ثَنَا أَبُو الْعَبَّاسِ، أَنْبَأَ الرَّبِيعُ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ عَبْدُ اللهِ بْنُ نَافِعٍ، عَنْ مُحَمَّدِ بْنِ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَتَّابِ بْنِ أَسِيدٍ: أَنَّ النَّبِيَّ - ﷺ
كَانَ يَبْعَثُ مَنْ يَخْرُصُ عَلَيْهِمْ كُرُمَهُمْ وَثِمَارَهُمْ
Translation
Chain of narrators
- [Chain 1] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd al-Ṣaffār
- al-ʿAbbās b. al-Faḍl
- Ibrāhīm b. al-Mundhir
- ʿAbdullāh b. Nāfiʿ [Chain 2] Abū Zakariyyā b. Abū Isḥāq and Ghayruh
- Abū al-ʿAbbās Anbaʾ al-Rabīʿ Anbaʾ al-Shāfiʿī Anbaʾ ʿAbdullāh b. Nāfiʿ
- Muḥammad b. Ṣāliḥ
- Ibn Shihāb
- Saʿīd b. al-Musayyib
- ʿAttāb b. Asīd
- al-Nabī ﷺ
Machine translation, not reviewed
He used to send someone to estimate the yield of their vines and their fruits.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
الصحيح عن سعيد أنه مرسل
machine translationThe sound report from Saʿīd is that it is mursal.
in سنن البيهقي الكبرى, p. 7525 - Ishbīlī
هو حديث منقطع ولا يتصل من وجه صحيح لأن سعيد بن المسيب لم يسمع من عتاب بن أسيد
machine translationIt is a disconnected (munqaṭiʿ) hadith and is not connected by any sound route, because Saʿīd b. al-Musayyab did not hear from ʿAttāb b. Asīd.
in سنن البيهقي الكبرى, p. 7525 - ابن الملقن
فيه انقطاع بين سعيد بن المسيب وعتاب بن أسيد
machine translationIt contains a break in the chain (inqiṭāʿ) between Saʿīd b. al-Musayyab and ʿAttāb b. Asīd.
in سنن البيهقي الكبرى, p. 7525 - Abū Ḥatim al-Rāzī
الصحيح عن سعيد بن المسيب أن النبي صلى الله عليه وسلم أمر عتابا مرسل وهذه رواية عبد الرحمن بن إسحاق عن الزهري
machine translationThe sound report from Saʿīd b. al-Musayyab, that the Prophet ﷺ commanded ʿAttāb, is mursal, and this is the narration of ʿAbd al-Raḥmān b. Isḥāq from al-Zuhrī.
in سنن البيهقي الكبرى, p. 7525
Show 7 more
- ʿAbd al-ʿAẓīm al-Mudhirī
انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر وسبقه إلى ذلك ابن عبد البر
machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died; Ibn ʿAbd al-Barr preceded him in saying this.
in سنن البيهقي الكبرى, p. 7525 - Abū Daʾūd
سعيد لم يسمع من عتاب
machine translationSaʿīd did not hear from ʿAttāb.
in سنن البيهقي الكبرى, p. 7525 - ʿAbd al-ʿAẓīm al-Mudhirī
انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر
machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died.
in سنن البيهقي الكبرى, p. 7525 - Ibn ʿAbd al-Barr
مدار الحديث على سعيد بن المسيب عن عتاب وهو مرسل لأن عتابا مات قبل مولد ابن المسيب
machine translationThe hadith revolves around Saʿīd b. al-Musayyab from ʿAttāb, and it is mursal, because ʿAttāb died before Ibn al-Musayyab was born.
in سنن البيهقي الكبرى, p. 7525 - Ẓāhirī
سعيد بن المسيب عن عتاب بن أسيد منقطع لم يسمع منه
machine translationSaʿīd b. al-Musayyab from ʿAttāb b. Asīd is disconnected (munqaṭiʿ); he did not hear from him.
in سنن البيهقي الكبرى, p. 7525 - Ibn Ḥajar al-ʿAsqalānī
فيه انقطاعا
machine translationIt contains a break in the chain (inqiṭāʿ).
in سنن البيهقي الكبرى, p. 7525 - Abū Daʾūd
مداره على سعيد بن المسيب عن عتاب وقد قال أبو داود لم يسمع منه وقال ابن قانع لم يدركه
machine translationIts transmission revolves around Saʿīd b. al-Musayyab from ʿAttāb. Abū Dāwūd said: he did not hear from him, and Ibn Qāniʿ said: he did not meet him.
in سنن البيهقي الكبرى, p. 7525
Other narrations of this report
Narrators
- He has companionship (Companion, ṣuḥbah)d. 12 AH, or 21 AH, or 22 AH, or 23 AHعَتَّابُ بْنُ أَسِيدِ بْنِ أَبِي الْعِيصِ الْأُمَوِيُّله صحبةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 168 AHمُحَمَّدِ بْنِ صَالِحٍصدوق يخطئعن
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHعَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه لينحدثنا
- truthful (ṣadūq)d. 235 AH, or 236 AHإِبْرَاهِيمُ بْنُ الْمُنْذِرِصدوقحدثنا
- d. 283 AHالْعَبَّاسُ بْنُ الْفَضْلِحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحَسَنِ : عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.