MajelisNoteDalilدليل

Sunan Ibn Majah 1780

The woman who is suffering from non-menstrual bleeding may observe Iʿtikaf

Show the chain

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ حَدَّثَنَا عَفَّانُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ عِكْرِمَةَ قَالَ قَالَتْ عَائِشَةُ

اعْتَكَفَتْ مَعَ رَسُولِ اللَّهِ ﷺ امْرَأَةٌ مِنْ نِسَائِهِ فَكَانَتْ تَرَى الْحُمْرَةَ وَالصُّفْرَةَ فَرُبَّمَا وَضَعَتْ تَحْتَهَا الطَّسْتَ

Translation

Chain of narrators
  1. al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ
  2. ʿAffān
  3. Yazīd b. Zurayʿ
  4. Khālid al-Ḥadhhāʾ
  5. ʿIkrimah
  6. ʿĀʾishah

“One of the wives of the Messenger of Allah ﷺ observed I’tikaf with him, and she used to see red and yellow discharge, and sometime she would put a basin beneath her.”

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه خالد الحذاء واختلف عنه فرواه يزيد بن زريع ومعتمر وخالد بن عبد الله عن خالد الحذاء عن عكرمة عن عائشة وقال الثقفي عن خالد عن عكرمة أن عائشة قالت وقيل عن معتمر عن خالد عن عكرمة عن ابن عباس أن بعض أمهات المؤمنين كانت تعتكف مع النبي صلى الله عليه وسلم وهي تستحاض ذكر ابن عباس فيه وهم من قائله والأول هو الصواب

    in سنن ابن ماجه, p. 1849

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قالت
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.
    خَالِدٍ الْحَذَّاءِثقة يرسل.
    عن
  4. trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AH
    الْحَسَنُ بْنُ مُحَمَّدٍ الصَّبَّاحُثقة
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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