Sunan Ibn Majah 1779
The person observing Iʿtikaf may be visited by his family in the mosque
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ حَدَّثَنَا عُمَرُ بْنُ عُثْمَانَ بْنِ عُمَرَ بْنِ مُوسَى بْنِ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَنْ أَبِيهِ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ
عَنْ صَفِيَّةَ بِنْتِ حُيَىٍّ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا جَاءَتْ إِلَى رَسُولِ اللَّهِ ﷺ تَزُورُهُ وَهُوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً مِنَ الْعِشَاءِ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ ﷺ يَقْلِبُهَا حَتَّى إِذَا بَلَغَتْ بَابَ الْمَسْجِدِ الَّذِي كَانَ عِنْدَ مَسْكَنِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ مَرَّ بِهِمَا رَجُلاَنِ مِنَ الأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللَّهِ ﷺ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ ﷺ عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَكَبُرَ عَلَيْهِمَا ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا
Translation
Chain of narrators
- Ibrāhīm b. al-Mundhir al-Ḥizāmī
- ʿUmar b. ʿUthmān b. ʿUmar b. Mūsá b. ʿUbaydullāh b. Maʿmar
- his father
- Ibn Shihāb
- ʿAlī b. al-Ḥusayn
“Take it easy, she is Safiyyah bint Huyai.” They said: “Glorious is Allah, O Messenger of Allah!” And they were very upset by that (i.e., that he thought they may have some doubts). The Messenger of Allah ﷺ said: “The Satan flows through the son of Adam like blood, and I was afraid that he might cast some doubt into your hearts.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه معمر وشعيب بن أبي حمزة وعبد الرحمن بن إسحاق والجراح بن منهال عن الزهري عن علي بن الحسين عن صفية ورواه ابن عيينة عن الزهري عن علي بن الحسين مرسلا والمتصل أصح
machine translationAl-Zuhrī narrates it, and there is disagreement about it from him. Maʿmar, Shuʿayb b. Abī Ḥamzah, ʿAbd al-Raḥmān b. Isḥāq and al-Jarrāḥ b. Minhāl narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from Ṣafiyyah. Ibn ʿUyaynah narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report (mursal), and the connected (muttaṣil) version is more authentic (aṣaḥḥ).
in سنن ابن ماجه, p. 1848
Other narrations of this report
Sunan Abi Dawud 2462Sunan Ibn Majah 1770Sunan Ibn Majah 1771Sahih Ibn Hibban 3662al-Sunan al-Kubra (al-Bayhaqi) 8657al-Mustadrak (al-Hakim) 1602
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 36 AH. Ibn Mandah was certain of it, and it is an error, al-Wāqidī said: 50 AH, and this is closer. Ibn Saʿd said: 52 AHصَفِيَّة بِنْت حُيَيّ زَوْج رَسُول اللهأم المؤمنينعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيُّ بْنُ الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهورأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- acceptable (maqbūl)d. in al-Manṣūr's caliphate, before the building of Madīnat al-Salām (Baghdad)أَبِيهِمقبولعن
- truthful (ṣadūq)d. 166 AHعُمَرُ بْنُ عُثْمَانَ بْنِ عُمَرَ بْنِ مُوسَى بْنِ عُبَيْدِ اللهِ بْنِ مَعْمَرٍصدوقحدثنا
- truthful (ṣadūq)d. 235 AH, or 236 AHإِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked