MajelisNoteDalilدليل

Sunan Ibn Majah 1685

What was narrated concerning a fasting person kissing

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ مُسْلِمٍ عَنْ شُتَيْرِ بْنِ شَكَلٍ عَنْ حَفْصَةَ أَنَّ النَّبِيَّ ﷺ

كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and ʿAlī b. Muḥammad
  2. Abū Muʿāwiyah
  3. al-Aʿmash
  4. Muslim
  5. Shutayr b. Shakal
  6. Ḥafṣah
  7. al-Nabī ﷺ

The Messenger of Allah ﷺ used to kiss when he was fasting.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    المحفوظ حديث حفصة

    machine translationThe preserved (maḥfūẓ) report is the hadith of Ḥafṣah.

    in سنن ابن ماجه, p. 1752
  • Dāraquṭnī

    رواه المغيرة بن سلمة أبو هشام المخزومي عن عبد الواحد بن زياد عن الأعمش عن مسلم بن صبيح عن شتير بن شكل عن علي ووهم فيه والناس يروونه عن الأعمش ومنصور عن أبي الضحى عن شتير بن شكل عن حفصة أم المؤمنين ومنهم من قال عن أم حبيبة وهو أشبه بالصواب

    machine translationAl-Mughīrah b. Salamah Abū Hishām al-Makhzūmī narrated it from ʿAbd al-Wāḥid b. Ziyād, from al-Aʿmash, from Muslim b. Ṣubayḥ, from Shutayr b. Shakal, from ʿAlī, but he erred in it. The people narrate it from al-Aʿmash and Manṣūr, from Abū al-Ḍuḥā, from Shutayr b. Shakal, from Ḥafṣah, the Mother of the Believers. Some of them said: from Umm Ḥabībah, and that is closer to being correct.

    in سنن ابن ماجه, p. 1752
  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما هو الأعمش عن أبي الضحى عن شتير بن شكل عن حفصة عن النبي صلى الله عليه وسلم

    machine translationThis is a mistake. It is only al-Aʿmash, from Abū al-Ḍuḥā, from Shutayr b. Shakal, from Ḥafṣah, from the Prophet ﷺ.

    in سنن ابن ماجه, p. 1752

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an error
    حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنين
    عن
  2. trustworthy (thiqah)d. during the governorship of Muṣʿab b. al-Zubayr
    شُتَيْرِ بْنِ شَكَلٍثقة
    عن
  3. trustworthy (thiqah), excellent (fāḍil)d. Khalīfah said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, and al-Madāʾinī said: 82 AH
    مُسْلِمٍثقة فاضل
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  6. trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AH
    وَعَلِيُّ بْنُ مُحَمَّدٍثقة عابد
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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