Sunan Ibn Majah 1432
What was narrated concerning where shoes should be placed if they are taken off during Prayer
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
أَلْزِمْ نَعْلَيْكَ قَدَمَيْكَ فَإِنْ خَلَعْتَهُمَا فَاجْعَلْهُمَا بَيْنَ رِجْلَيْكَ وَلاَ تَجْعَلْهُمَا عَنْ يَمِينِكَ وَلاَ عَنْ يَمِينِ صَاحِبِكَ وَلاَ وَرَاءَكَ فَتُؤْذِيَ مَنْ خَلْفَكَ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm b. Ḥabīb and Muḥammad b. Ismāʿīl
- ʿAbd al-Raḥman al-Muḥāribī
- ʿAbdullāh b. Saʿīd b. Abū Saʿīd
- his father
- Abū Hurayrah
- Rasūl Allāh ﷺ
“The Messenger of Allah ﷺ said: ‘Keep your shoes on your feet. If you take them off then place them between your two feet; do not place them to your right, or to the right of your companions, or behind you, for they may annoy whoever is behind you.’”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Very Daif | fawazahmed0 |
| Shuayb al-Arnaut | Very Daif | fawazahmed0 |
| al-Albani | Very Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
فقال اختلف فيه عن سعيد المقبري فرواه عياض بن عبد الله عن سعيد المقبري عن أبي هريرة ورواه الأوزاعي عن الزبيدي عن المقبري عن أبيه عن أبي هريرة واختلف عن الأوزاعي فرواه ابن أبي العشرين وعمرو بن أبي سلمة وبشر بن بكر ومحمد بن كثير عن الأوزاعي عن الزبيدي عن المقبري عن أبيه عن أبي هريرة ورواه عن الأوزاعي عن سعيد المقبري عن أبيه عن أبي هريرة لم يذكر الزبيدي وكذلك رواه ابن سمعان عن سعيد المقبري عن أبيه عن أبي هريرة وأيد قول من قال عن المقبري عن أبيه
machine translationHe said: There is disagreement about it from Saʿīd al-Maqburī. ʿIyāḍ b. ʿAbdullāh narrated it from Saʿīd al-Maqburī, from Abū Hurayrah. Al-Awzāʿī narrated it from al-Zubaydī, from al-Maqburī, from his father, from Abū Hurayrah. There is also disagreement about it from al-Awzāʿī: Ibn Abī al-ʿIshrīn, ʿAmr b. Abī Salamah, Bishr b. Bakr and Muḥammad b. Kathīr narrated it from al-Awzāʿī, from al-Zubaydī, from al-Maqburī, from his father, from Abū Hurayrah. Others narrated it from al-Awzāʿī, from Saʿīd al-Maqburī, from his father, from Abū Hurayrah, without mentioning al-Zubaydī. Likewise Ibn Samʿān narrated it from Saʿīd al-Maqburī, from his father, from Abū Hurayrah. And this supports the view of those who said: from al-Maqburī, from his father.
in سنن ابن ماجه, p. 1496 - أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده عبد الله بن سعيد متفق على تضعيفه
in سنن ابن ماجه, p. 1496 - al-Albani
ضعيف جداً وما بين طرفيه قوي
in ضعيف ابن ماجه, p. 266
Other narrations of this report
Sunan Abi Dawud 654Sahih Ibn Hibban 2188al-Mu'jam al-Awsat 5279al-Mu'jam al-Saghir 799al-Sunan al-Kubra (al-Bayhaqi) 4327al-Mustadrak (al-Hakim) 954
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHأَبِيهِثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- abandoned (matrūk)d. between 141 and 150 AHعَبْدِ اللهِ بْنِ سَعِيدِ بْنِ أَبِي سَعِيدٍمتروكعن
- no harm in him (lā baʾs bih)d. 195 AHعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّلا بأس بهحدثنا
- trustworthy (thiqah)d. 260 AH, also said: 258وَمُحَمَّدُ بْنُ إِسْمَاعِيلَثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked