Sunan Ibn Majah 1316
What was narrated about taking a bath on the two ‘Eid
Show the chain
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ حَدَّثَنَا أَبُو جَعْفَرٍ الْخَطْمِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عُقْبَةَ بْنِ الْفَاكِهِ بْنِ سَعْدٍ عَنْ جَدِّهِ الْفَاكِهِ بْنِ سَعْدٍ وَكَانَتْ لَهُ صُحْبَةٌ أَنَّ رَسُولَ اللَّهِ ﷺ
كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ وَيَوْمَ عَرَفَةَ وَكَانَ الْفَاكِهُ يَأْمُرُ أَهْلَهُ بِالْغُسْلِ فِي هَذِهِ الأَيَّامِ
Translation
Chain of narrators
- Naṣr b. ʿAlī al-Jahḍamī
- Yūsuf b. Khālid
- Abū Jaʿfar al-Khaṭmī
- ʿAbd al-Raḥman b. ʿUqbah b. al-Fākih b. Saʿd
- Jaddih al-Fākih b. Saʿd and Kānat Lah Ṣuḥbah
- Rasūl Allāh ﷺ
It was narrated from ‘Abdur-Rahman bin ‘Uqbah bin Fakih bin Sa’d, from his grandfather Fakih bin Sa’d, who was a Companion of the Prophet ﷺ that the Messenger of Allah ﷺ used to take a bath on the Day of Fitr, the Day of Nahr, and the day of ‘Arafah, and Fakih used to tell his family to have a bath on these days.
Notes
وَكَانَ الْفَاكِهُ يَأْمُرُ أَهْلَهُ بِالْغُسْلِ فِي هَذِهِ الأَيَّامِ
Grades by grader
| Zubair Ali Zai | Fabrication SuspectedAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Ibn Ḥajar al-ʿAsqalānī | Weak Chainin سنن ابن ماجه, p. 1376 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Mawdu | fawazahmed0 |
| al-Albani | Mawdu | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سند ضعيف
machine translationThe chain of transmission (isnād) is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1376 - ابن الملقن
وهذا ضعيف
machine translationAnd this is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1376 - Ibn Rajab
وفي إسناده يوسف بن خالد السمتي وهو ضعيف جدا
machine translationIn its chain of transmission is Yūsuf b. Khālid al-Samtī, and he is extremely weak (ḍaʿīf jiddan).
in سنن ابن ماجه, p. 1376 - Ibn Ḥajar al-ʿAsqalānī
الإسناد إليه الفاكه بن سعد واه
machine translationThe chain of transmission to him: al-Fākih b. Saʿd is very weak (wāhin).
in سنن ابن ماجه, p. 1376
Show 1 more
- الزيلعى
وعلة الحديث يوسف بن خالد السمتي قال في الإمام تكلموا فأفظعوا فيه
machine translationThe flaw (ʿillah) of the hadith is Yūsuf b. Khālid al-Samtī. It is said in al-Imām: they spoke about him and were severe in their criticism of him.
in سنن ابن ماجه, p. 1376
Other narrations of this report
al-Mu'jam al-Awsat 7236Musannaf Ibn Abi Shaybah 5049Musannaf Ibn Abi Shaybah 5822Musannaf Ibn Abi Shaybah 5825Musannaf Ibn Abi Shaybah 5827al-Matalib al-'Aliyah 854
Narrators
- Companion (ṣaḥābī)d. Ṣiffīnالفَاكِه بن سَعْد الخَطْمِيّصحابيعن
- unknown (majhūl)عَبْدِ الرَّحْمَنِ بْنِ عُقْبَةَ بْنِ الْفَاكِهِ بْنِ سَعْدٍمجهولعن
- truthful (ṣadūq)d. between 141 and 150 AHأَبُو جَعْفَرٍ الْخَطْمِيُّصدوقحدثنا
- They abandoned him (tarakūhu), and Ibn Maʿīn called him a liar (kadhdhabahu).d. 189 AH, or 190 AHيُوسُفُ بْنُ خَالِدٍتركوه ، وكذبه ابن معينحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّثقة ثبت ، طلب للقضاء فامتنعحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.