Sunan Ibn Majah 1310
The Two Eid Days Occurring on the Same Day
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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا إِسْرَائِيلُ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّ قَالَ سَمِعْتُ رَجُلاً سَأَلَ زَيْدَ بْنَ أَرْقَمَ
هَلْ شَهِدْتَ مَعَ رَسُولِ اللَّهِ ﷺ عِيدَيْنِ فِي يَوْمٍ قَالَ نَعَمْ قَالَ فَكَيْفَ كَانَ يَصْنَعُ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ ثُمَّ قَالَ مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ
Translation
Chain of narrators
- Naṣr b. ʿAlī al-Jahḍamī
- Abū Aḥmad
- Isrāʾīl
- ʿUthmān b. al-Mughīrah
- Iyās b. Abū Ramlah al-Shāmī
- a man Saʾal Zayd b. Arqam
“I heard a man asking Zaid bin Arqam: ‘Were you present with the Messenger of Allah ﷺ when there were two ‘Eid on one day?’ He said: ‘Yes.’ He said: ‘What did he do?’ He said: ‘He prayed the ‘Eid prayer, then he granted a concession not to pray the Friday, then he said: “Whoever wants to pray (Friday), let him do so.”’”
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAlī al-Madīnī
صححه علي بن المديني
machine translationʿAlī b. al-Madīnī declared it authentic (ṣaḥḥaḥahu).
in سنن ابن ماجه, p. 1369 - محمد بن إبراهيم بن المنذر النيسابوري
هذا الحديث لا يثبت وإياس بن أبي رملة راويه عن زيد مجهول
in سنن ابن ماجه, p. 1369
Other narrations of this report
Sunan an-Nasa'i 1591Sahih Ibn Khuzaymah 1648al-Mu'jam al-Kabir (al-Tabarani) 5126al-Sunan al-Kubra (al-Bayhaqi) 6376Musnad al-Tayalisi 722al-Sunan al-Kubra (al-Nasa'i) 1806
Narrators
- a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AHزَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهورصريح في السماع
- unknown (majhūl)إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّمجهولعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعُثْمَانَ بْنِ الْمُغِيرَةِثقةعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHأَبُو أَحْمَدَثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّثقة ثبت ، طلب للقضاء فامتنعحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
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