Sunan Ibn Majah 1298
What was narrated concerning going out on the day of ‘Eid via one route and returning via another route
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ أَخْبَرَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ ﷺ
كَانَ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ سَلَكَ عَلَى دَارَىْ سَعِيدِ بْنِ أَبِي الْعَاصِ ثُمَّ عَلَى أَصْحَابِ الْفَسَاطِيطِ ثُمَّ انْصَرَفَ فِي الطَّرِيقِ الأُخْرَى طَرِيقِ بَنِي زُرَيْقٍ ثُمَّ يَخْرُجُ عَلَى دَارِ عَمَّارِ بْنِ يَاسِرٍ وَدَارِ أَبِي هُرَيْرَةَ إِلَى الْبَلاَطِ
Translation
Chain of narrators
- Hishām b. ʿAmmār
- ʿAbd al-Raḥman b. Saʿd b. ʿAmmār b. Saʿd
- my father
- his father
- his father
- al-Nabī ﷺ
“My father told me, from his father, from his grandfather, that when the Prophet ﷺ went out on the two ‘Eid, he would pass by the house of Sa’eed bin Abul-‘As, then by the people of the tent, then he would leave by a different route, via Banu Zuraiq, then he would go out by the house of ‘Ammar bin Yasir and the house of Abu Hurairah to Balat.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
عبد الرحمن هذا منكر الحديث
machine translationThis ʿAbd al-Raḥmān is one whose hadith is denounced (munkar al-ḥadīth).
in سنن ابن ماجه, p. 1356 - أحمد بن أبي بكر بن إسماعيل البوصيري
هذا الإسناد ضعيف
in سنن ابن ماجه, p. 1356 - Mubarakpūri
أحاديث الباب وإن كانت ضعافا لكنها بعضها يعتضد ببعض
machine translationThe hadiths of this chapter, although they are weak (ḍaʿīf), some of them support one another.
in سنن ابن ماجه, p. 1356 - Ishbīlī
لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح
machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic.
in سنن ابن ماجه, p. 1356
Show 2 more
- Ibn al-Qaṭṭān
فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال
machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition.
in سنن ابن ماجه, p. 1356 - Ibn Ḥajar al-ʿAsqalānī
إسناد ضعيف
machine translationThe chain of transmission is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1356
Other narrations of this report
Musnad Ahmad 8454Sunan ad-Darimi 1654al-Mu'jam al-Kabir (al-Tabarani) 5454al-Sunan al-Kubra (al-Bayhaqi) 6335al-Sunan al-Kubra (al-Bayhaqi) 6337al-Mustadrak (al-Hakim) 6554
Narrators
- a well-known Companiond. 74 AH approximatelyسَعْد بْن عَائِذ الْقَرَظصحابي مشهورعن
- acceptable (maqbūl)d. between 101 and 110 AHأَبِيهِمقبولعن
- unknown in condition (mastūr)أَبِيمستورأخبرني
- weak (ḍaʿīf)d. between 191 AH and 200 AHعَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍضعيفحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked