Sunan Ibn Majah 1282
What was narrated concerning the recitation in the ‘Eid Prayers
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ عَنْ ضَمْرَةَ بْنِ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ قَالَ
خَرَجَ عُمَرُ يَوْمَ عِيدٍ فَأَرْسَلَ إِلَى أَبِي وَاقِدٍ اللَّيْثِيِّ بِأَىِّ شَىْءٍ كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي مِثْلِ هَذَا الْيَوْمِ؟ قَالَ بِ {ق} وَاقْتَرَبَتْ
Translation
Chain of narrators
- Muḥammad b. al-Ṣabbāḥ
- Sufyān
- Ḍamrah b. Saʿīd
- ʿUbaydullāh b. ʿAbdullāh
“Umar went out on the day of ‘Eid and sent word to Abu Waqid Al-Laithi asking what the Prophet ﷺ used to recite on this day. He said: ‘Qaf [Qaf (50)] and ‘Iqtarabat’.” [Al-Qamar (54)]
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عياض بن موسى اليحصبي
غير متصل لأن عبيد الله لا سماع له من عمر
machine translationIt is not connected (ghayr muttaṣil), because ʿUbayd Allāh did not hear from ʿUmar.
in سنن ابن ماجه, p. 1340 - Ibn ʿAbd al-Barr
قد زعم بعض أهل العلم بالحديث أن هذا الحديث منقطع وقال غيره هو متصل مسند وهذا يدل على أنه عنده متصل صحيح
machine translationSome of the people of knowledge of hadith have claimed that this hadith is broken in its chain (munqaṭiʿ), while others said it is connected (muttaṣil) and traced back to the Prophet (musnad). This indicates that, in his view, it is connected and authentic (ṣaḥīḥ).
in سنن ابن ماجه, p. 1340
Other narrations of this report
Sahih Muslim 891bSahih Ibn Khuzaymah 1623Musannaf Ibn Abi Shaybah 37631Musannaf Ibn Abi Shaybah 5774Musannaf 'Abd al-Razzaq 5741Musnad Abi Ya'la 1443
Narrators
- Companion (ṣaḥābī)d. 68 AH, also said 85 AHأَبُو وَاقِدٍ اللَّيْثِيُّصحابيقال
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- trustworthy (thiqah)d. between 121 and 130 AHضَمْرَةَ بْنِ سَعِيدٍثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأخبرنا
- truthful (ṣadūq)d. 240 AHمُحَمَّدُ بْنُ الصَّبَّاحِصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
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