Sunan Ibn Majah 1221
What was narrated concerning resuming the Prayer
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا الْهَيْثَمُ بْنُ خَارِجَةَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ أَصَابَهُ قَىْءٌ أَوْ رُعَافٌ أَوْ قَلَسٌ أَوْ مَذْىٌ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ ثُمَّ لْيَبْنِ عَلَى صَلاَتِهِ وَهُوَ فِي ذَلِكَ لاَ يَتَكَلَّمُ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- al-Haytham b. Khārijah
- Ismāʿīl b. ʿAyyāsh
- Ibn Jurayj
- Ibn Abū Mulaykah
- ʿĀʾishah
- Rasūl Allāh ﷺ
“The Messenger of Allah ﷺ said: ‘Whoever vomits, has a nosebleed, belches, or emits prostatic fluid, should stop praying; perform ablution, then resume his prayer, and while he is in that state he should not speak.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
| الزيلعى | Soundin سنن ابن ماجه, p. 1277 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in سنن ابن ماجه, p. 1277 - Ibn Ḥajar al-ʿAsqalānī
أعله غير واحد بأنه من رواية إسماعيل بن عياش عن ابن جريج ورواية إسماعيل عن الحجازيين ضعيفة
machine translationMore than one scholar has declared it defective (aʿalla) because it is from the narration of Ismāʿīl b. ʿAyyāsh from Ibn Jurayj, and Ismāʿīl's narration from the Hijazis is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1277 - Yaḥyá b. Maʿīn
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in سنن ابن ماجه, p. 1277 - ابن عدي
هكذا رواه إسماعيل مرة وقال مرة عن ابن جريج عن أبي عن عائشة وكلاهما ضعيف
machine translationIsmāʿīl narrated it thus once, and another time he said: from Ibn Jurayj, from Abū, from ʿĀʾishah. Both are weak (ḍaʿīf).
in سنن ابن ماجه, p. 1277
Show 11 more
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصواب إرساله
machine translationThe correct view is that it is mursal.
in سنن ابن ماجه, p. 1277 - Abū Ḥatim al-Rāzī
هذا خطأ إنما يروونه عن ابن جريج عن أبيه عن ابن أبي مليكة عن النبي صلى الله عليه وسلم مرسلا والحديث هذا
machine translationThis is an error. They only narrate it from Ibn Jurayj, from his father, from Ibn Abī Mulaykah, from the Prophet ﷺ as a mursal report. And this ḥadīth...
in سنن ابن ماجه, p. 1277 - أبو زرعة الرازي
هذا أي المتصل خطأ الصحيح عن ابن جريج عن أبيه عن ابن أبي مليكة عن النبي صلى الله عليه وسلم مرسل
machine translationThis, that is, the connected version, is an error. The correct version is from Ibn Jurayj, from his father, from Ibn Abī Mulaykah, from the Prophet ﷺ, as a mursal report.
in سنن ابن ماجه, p. 1277 - Aḥmad b. Ḥanbal
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن ابن ماجه, p. 1277 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
المرسل الصواب
machine translationThe mursal version is the correct one.
in سنن ابن ماجه, p. 1277 - Aḥmad b. Ḥanbal
صوابه مرسل
machine translationThe correct form is mursal.
in سنن ابن ماجه, p. 1277 - Abū Ḥatim al-Rāzī
رواية إسماعيل خطأ
machine translationIsmāʿīl's narration is an error.
in سنن ابن ماجه, p. 1277 - Mubarakpūri
حديث ضعيف فإنه من رواية إسماعيل بن عياش عن ابن جريج وهو حجازي ورواية إسماعيل عن الحجازيين ضعيفة ثم الصواب أنه مرسل
machine translationA weak (ḍaʿīf) ḥadīth, for it is from the narration of Ismāʿīl b. ʿAyyāsh from Ibn Jurayj, who is a Hijazi, and Ismāʿīl's narration from the Hijazis is weak (ḍaʿīf). Moreover, the correct view is that it is mursal.
in سنن ابن ماجه, p. 1277 - أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده إسماعيل بن عياش وقد روي عن الحجازيين وروايته عنهم ضعيفة
machine translationIn its chain is Ismāʿīl b. ʿAyyāsh, who narrated from the Hijazis, and his narration from them is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1277 - Aḥmad b. Ḥanbal
وإسماعيل بن عياش ما رواه عن الشاميين فصحيح وما رواه عن أهل الحجاز فليس بصحيح
machine translationAs for Ismāʿīl b. ʿAyyāsh, what he narrated from the Syrians is sound (ṣaḥīḥ), and what he narrated from the people of the Hijaz is not sound.
in سنن ابن ماجه, p. 1277 - Shawkānī
ضعيف لا يصلح للاحتجاج فإنه من رواية إسماعيل بن عياش عن ابن جريج وهو حجازي ورواية إسماعيل عن الحجازيين ضعيفة
machine translationWeak (ḍaʿīf), not fit to be used as evidence, for it is from the narration of Ismāʿīl b. ʿAyyāsh from Ibn Jurayj, who is a Hijazi, and Ismāʿīl's narration from the Hijazis is weak (ḍaʿīf).
in سنن ابن ماجه, p. 1277
Same hadith, other wordings
- Bulughul Maram 74{ مَنْ أَصَابَهُ قَيْءٌ أَوْ رُعَافٌ, أَوْ قَلَسٌ, أَوْ مَذْيٌ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ, ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ, وَهُوَ فِي ذَلِكَ لَا يَتَكَلَّمُ }
- Bulughul Maram 204{ مَنْ أَصَابَهُ قَيْءٌ, أَوْ رُعَافٌ, أَوْ مَذْيٌ, فَلْيَنْصَرِفْ, فَلْيَتَوَضَّأْ, ثُمَّ لِيَبْنِ عَلَى صَلَاتِهِ, وَهُوَ فِي ذَلِكَ لَا يَتَكَلَّمُ }
Other narrations of this report
Musannaf Ibn Abi Shaybah 5950Musannaf Ibn Abi Shaybah 5958Musannaf Ibn Abi Shaybah 5960Musannaf Ibn Abi Shaybah 5966Musannaf Ibn Abi Shaybah 8562Musannaf 'Abd al-Razzaq 3640
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- truthful (ṣadūq)d. 227 AH, or: 228 AHالْهَيْثَمُ بْنُ خَارِجَةَصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked