Sahih Ibn Khuzaymah 976
✧ The groups of chapters on permissible speech in prayer, supplication, and remembrance
Show the chain
حَدَّثَنَا أَبُو مُوسَى، عَنْ يَحْيَى بْنِ حَمَّادٍ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ:
كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ ﷺ، وَهُوَ يُصَلِّي بِمِثْلِهِ وَقَالَ: فَرَدَّ عَلَيْنَا فَقَالَ: إِنَّ فِي الصَّلَاةِ لَشُغْلًا
Translation
Chain of narrators
- Abū Mūsá
- Yaḥyá b. Ḥammād
- Abū ʿAwānah
- Sulaymān
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
✧ We used to greet the Prophet ﷺ while he was praying, with the like of it, and he said: 'So he responded to us,' then he said, 'Indeed in prayer there is occupation.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا خطأ إنما يروي الأعمش عن إبراهيم عن عبد الله عن النبي صلى الله عليه وسلم مرسلا لا يقول فيه علقمة
machine translationThis is a mistake. Rather, al-Aʿmash narrates from Ibrāhīm, from ʿAbdullāh, from the Prophet ﷺ, as a mursal report (irsāl), and he does not mention ʿAlqamah in it.
in صحيح ابن خزيمة, p. 976
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 215 AHيَحْيَى بْنِ حَمَّادٍثقة عابدعن
- trustworthy (thiqah), meticulous (mutqin)d. 244 AHأَبُو مُوسَىثقة متقنحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.