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العربية

Sahih Ibn Khuzaymah 845

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ الصَّيْرَفِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، قَالَ: حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:

حَذْفُ السَّلَامِ سُنَّةٌ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. ʿAmr b. ʿAlī al-Ṣayrafī
  4. Muḥammad b. Yūsuf al-Firyābī
  5. al-Awzāʿī
  6. Qurrah b. ʿAbd al-Raḥman
  7. al-Zuhrī
  8. Abū Salamah
  9. Abū Hurayrah
  10. al-Nabī ﷺ

✧ Omitting the salutation is a sunnah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    لا يصح موقوفا ولا مرفوعا

    machine translationIt is not authentic, either as a statement of the Companion (mawqūf) or as a report traced to the Prophet (marfūʿ).

    in صحيح ابن خزيمة, p. 845
  • Dāraquṭnī

    الصواب موقوف

    machine translationThe correct report is that it is a statement of the Companion (mawqūf).

    in صحيح ابن خزيمة, p. 845
  • Abū Ḥatim al-Rāzī

    ليته يصح عن أبي هريرة و قال هو حديث منكر

    machine translationIf only it were authentic from Abū Hurayrah; and he said: it is a rejected hadith (munkar).

    in صحيح ابن خزيمة, p. 845
  • Dāraquṭnī

    الصحيح عن الفريابي موقوف

    machine translationThe authentic report from al-Firyābī is that it is a statement of the Companion (mawqūf).

    in صحيح ابن خزيمة, p. 845

Other narrations of this report

Sunan Abi Dawud 1004

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Qurrah b. ʿAbd al-Raḥmān
    truthful (ṣadūq), has denounced reports (manākīr)d. 147 AH
    قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِصدوق له مناكير
    عن
  5. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    حدثنا
  6. Muḥammad b. Yūsuf
    trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    حدثنا
  7. ʿAmr b. ʿAlī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّ الصَّيْرَفِيُّثقة حافظ
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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