Sahih Ibn Khuzaymah 821
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا ابْنُ فُضَيْلٍ، ( ح ) وَحَدَّثَنَا الْأَشَجُّ، قَالَ: حَدَّثَنَا ابْنُ إِدْرِيسَ، ( ح ) وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ - يَعْنِي ابْنَ إِدْرِيسَ - ( ح ) وَحَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَا: حَدَّثَنَا سُفْيَانُ: كُلُّهُمْ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ - وَهَذَا لَفْظُ حَدِيثِ ابْنِ فُضَيْلٍ - قَالَ:
كُنْتُ فِي مَنْ أَتَى النَّبِيَّ ﷺ، فَقُلْتُ: لَأَنْظُرَنَّ إِلَى صَلَاةِ رَسُولِ اللهِ ﷺ كَيْفَ يُصَلِّي ؟ فَلَمَّا جَلَسَ افْتَرَشَ رِجْلَهُ الْيُسْرَى، ثُمَّ وَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى، ثُمَّ وَضَعَ حَدَّ مِرْفَقِهِ الْأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى، ثُمَّ عَقَدَ - يَعْنِي ثِنْتَيْنِ - ثُمَّ حَلَّقَ، وَجَعَلَ يُشِيرُ بِالسَّبَّاحَةِ يَدْعُو. وَقَالَ ابْنُ خَشْرَمٍ: وَحَلَّقَ بِالْوُسْطَى وَالْإِبْهَامِ وَرَفَعَ الَّتِي بَيْنَهُمَا يَدْعُو بِهَا
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- Hārūn b. Isḥāq
- Ibn Fuḍayl [Chain 2] al-Ashaj
- Ibn Idrīs [Chain 3] ʿAlī b. Khashram
- ʿAbdullāh / Ibn Idrīs [Chain 4] ʿAbd al-Jabbār b. al-ʿAlāʾ and Saʿīd b. ʿAbd al-Raḥman
- Sufyān Kulluhum
- ʿĀṣim b. Kulayb
- his father
- Wāʾil b. Ḥujr Wahadhā Lafẓ Ḥadīth Ibn Fuḍayl
✧ I was among those who came to the Prophet ﷺ, and I said, “I will certainly observe the prayer of the Messenger of God ﷺ to see how he prays.” When he sat, he spread his left leg, then placed his left hand on his left thigh, then placed the edge of his right elbow on his right thigh, then made a knot—meaning two fingers—then made a circle, and began pointing with his index finger while supplicating. Ibn Khashram said: He made a circle with the middle finger and thumb, and raised the one between them to supplicate with it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
مدار الحديث كله على عاصم بن كليب عن أبيه ورواه جماعة عن عاصم كما قال البيهقي وعاصم من فرسان مسلم والسنن قال أبو داود كان أفضل أهل الكوفة كان من العباد قال أحمد ولا بأس بحديثه وقال أبو حاتم الرازي صالح وقال ابن المديني لا يحتج به إذا انفرد
machine translationThe entire hadith revolves around ʿĀṣim b. Kulayb, from his father, and a group narrated it from ʿĀṣim, as al-Bayhaqī said. ʿĀṣim is among the men of Muslim and the Sunan. Abū Dāwūd said: He was the best of the people of Kufa, and was one of the devout worshippers. Aḥmad said: There is no harm in his hadith. Abū Ḥātim al-Rāzī said: He is upright (ṣāliḥ). Ibn al-Madīnī said: He is not to be used as proof when he is alone in narrating.
in صحيح ابن خزيمة, p. 821 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in صحيح ابن خزيمة, p. 821
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- truthful (ṣadūq), whoever mentioned him among the Companions erredd. between 81 and 90 AHأَبِيهِصدوق ، ووهم من ذكره في الصحابةعن
- truthful (ṣadūq)d. 137 AHعَاصِمِ بْنِ كُلَيْبٍصدوقعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 249 AHوَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.