Sahih Ibn Khuzaymah 803

Translation

✧ I prayed with the Prophet ﷺ. He said the takbir when he entered the prayer and raised his hands; when he intended to bow, he raised his hands; and when he raised his head from bowing, he raised his hands. He placed his palms and kept them apart—meaning in prostration—spread his left thigh, and pointed with his index finger—meaning when sitting in the tashahhud.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Mubarakpūri

  ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

  machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs. Report a problem

  in صحيح ابن خزيمة, p. 803
• al-Bukhari

  حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته

  machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it". Report a problem

  in صحيح ابن خزيمة, p. 803
• Badr al-Dīn al-ʿAynī

  تخطئة مثل شعبة خطأ وكيف وهو أمير المؤمنين في الحديث وقوله هو حجر بن العنبس وليس بأبي العنبس ليس كما قاله بل هو أبو العنبس حجر بن العنبس وجزم به ابن حبان في الثقات فقال كنيته كاسم أبيه وقول محمد يكنى أبا السكن لا ينافي أن تكون كنيته أيضا أبا العنبس لأنه لا مانع أن يكون لشخص كنيتان وقوله وزاد فيه علقمة لا يضر لأن الزيادة من الثقة مقبولة ولا سيما من مثل شعبة وقوله وقال وخفض بها صوته وإنما هو ومد بها صوته

  machine translationTo declare a man like Shuʿbah mistaken is itself a mistake, and how could it not be, when he is the Commander of the Believers in ḥadīth. His statement that he is Ḥujr b. al-ʿAnbas and not Abū l-ʿAnbas is not as he said; rather he is Abū l-ʿAnbas Ḥujr b. al-ʿAnbas, and Ibn Ḥibbān asserted this in al-Thiqāt, saying: his kunyah is the same as his father's name. And the statement of Muḥammad that he is called Abū l-Sakan does not contradict his also having the kunyah Abū l-ʿAnbas, since nothing prevents a person from having two kunyahs. As for his statement that he added ʿAlqamah in it, this does no harm, because an addition from a trustworthy (thiqah) narrator is accepted, especially from one like Shuʿbah. And his statement that he said "and he lowered his voice with it", whereas it is rather "and he extended his voice with it". Report a problem

  in صحيح ابن خزيمة, p. 803

Other narrations of this report

Jami' at-Tirmidhi 271

Narrators

1. 1
   Wāʾil b. Ḥujr b. Saʿd al-Ḥaḍramī

   Eminent Companion (ṣaḥābī jalīl)d. 44 AH
   وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
   عن
2. 2
   Kulayb b. Shihāb al-Quḍāʿī

   truthful (ṣadūq), whoever mentioned him among the Companions erredd. between 81 and 90 AH
   أَبِيهِصدوق ، ووهم من ذكره في الصحابة
   عن
3. 3
   ʿĀṣim b. Kulayb

   truthful (ṣadūq)d. 137 AH
   عَاصِمِ بْنِ كُلَيْبٍصدوق
   عن
4. 4
   Shuʿbah

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
   شُعْبَةُثقة حافظ , متقن
   حدثنا
5. 5
   Muḥammad b. Jaʿfar

   Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
   مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
   حدثنا
6. 6
   Muḥammad b. Bashshār

   trustworthy (thiqah)d. 252 AH
   بُنْدَارٌثقة
   حدثنا
7. 7
   Ibn Khuzaymah

   d. 311 AH
   أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.