Sahih Ibn Khuzaymah 770
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا شَيْبَةُ بْنُ الْأَحْنَفِ الْأَوْزَاعِيُّ، قَالَ: حَدَّثَنَا أَبُو سَلَّامٍ الْأَسْوَدُ، قَالَ: حَدَّثَنَا أَبُو صَالِحٍ الْأَشْعَرِيُّ، عَنْ أَبِي عَبْدِ اللهِ الْأَشْعَرِيِّ قَالَ:
صَلَّى رَسُولُ اللهِ ﷺ بِأَصْحَابِهِ، ثُمَّ جَلَسَ فِي طَائِفَةٍ مِنْهُمْ، فَدَخَلَ رَجُلٌ، فَقَامَ يُصَلِّي، فَجَعَلَ يَرْكَعُ وَيَنْقُرُ فِي سُجُودِهِ، فَقَالَ النَّبِيُّ ﷺ: " أَتَرَوْنَ هَذَا، مَنْ مَاتَ عَلَى هَذَا مَاتَ عَلَى غَيْرِ مِلَّةِ مُحَمَّدٍ، يَنْقُرُ صَلَاتَهُ كَمَا يَنْقُرُ الْغُرَابُ الدَّمَ، إِنَّمَا مَثَلُ الَّذِي يَرْكَعُ وَيَنْقُرُ فِي سُجُودِهِ كَالْجَائِعِ لَا يَأْكُلُ إِلَّا التَّمْرَةَ وَالتَّمْرَتَيْنِ، فَمَاذَا تُغْنِيَانِ عَنْهُ ؟ ! فَأَسْبِغُوا الْوُضُوءَ، وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ، أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Ismāʿīl b. Isḥāq
- Ṣafwān b. Ṣāliḥ
- al-Walīd b. Muslim
- Shaybah b. al-Aḥnaf al-Awzāʿī
- Abū Sallām al-Aswad
- Abū Ṣāliḥ al-Ashʿarī
- Abū ʿAbdullāh al-Ashʿarī
✧ The Messenger of Allah ﷺ prayed with his companions, then sat with a group of them. A man entered and stood to pray, and he began to bow and peck in his prostration. The Prophet ﷺ said: "Do you see this one? Whoever dies upon this dies upon other than the religion of Muhammad. He pecks in his prayer as a crow pecks at blood. The example of the one who bows and pecks in his prostration is like the hungry one who eats only one or two dates; what do they avail him? So perform ablution thoroughly, and woe to the heels from the Fire. Complete the bowing and the prostration."
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- أبو زرعة الرازي
أبو صالح لا يعرف اسمه ولا أبو عبد الله يعرف اسمه
machine translationThe name of Abū Ṣāliḥ is not known, nor is the name of Abū ʿAbdillāh known.
in صحيح ابن خزيمة, p. 770
Other narrations of this report
Sahih Muslim 240bSahih Muslim 240dSahih Muslim 242aJami' at-Tirmidhi 41Sunan Ibn Majah 453Sunan Ibn Majah 455
Narrators
- eminent Companion, he was a commander in the conquest of Syriad. 17 AH, or 18 AH in the plague of ʿAmwāsشُرَحْبِيل بْن عَبْد الله الْغَوْثِيّصحابي جليل , كان أميرا في فتح الشامعن
- trustworthy (thiqah)d. mentioned once in al-Tārīkh: between 71 AH and 80 AH, and once: between 91 AH and 100 AHأَبِي عَبْدِ اللهِ الْأَشْعَرِيِّثقةعن
- acceptable (maqbūl)أَبُو صَالِحٍ الْأَشْعَرِيُّمقبولحدثنا
- trustworthy (thiqah), he narrates mursal reports (yursil)d. between 101 and 110 AHأَبُو سَلَّامٍ الْأَسْوَدُثقة يرسلحدثنا
- acceptable (maqbūl)شَيْبَةُ بْنُ الْأَحْنَفِ الْأَوْزَاعِيُّمقبولحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah). And he used to practise concealment of equalisation (tadlīs al-taswiyah), said by Abū Zurʿah al-Dimashqīd. 237 AH, or 238 AH, or 239 AHصَفْوَانُ بْنُ صَالِحٍثقة . وكان يدلس تدليس التسوية ، قاله أبو زرعة الدمشقيحدثنا
- d. 270 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.