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العربية

Sahih Ibn Khuzaymah 577

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عُتْبَةُ بْنُ عَبْدِ اللهِ الْيُحْمَدِيُّ قَالَ: قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ، يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ:

" مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ، فَهِيَ خِدَاجٌ، فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ "، فَقُلْتُ: يَا أَبَا هُرَيْرَةَ، إِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الْإِمَامِ، فَغَمَزَ ذِرَاعِي، وَقَالَ: اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " قَالَ اللهُ تَبَارَكَ وَتَعَالَى: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي، يَقُولُ الْعَبْدُ: الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، يَقُولُ اللهُ: " حَمِدَنِي عَبْدِي "، يَقُولُ الْعَبْدُ: الرَّحْمَنِ الرَّحِيمِ، يَقُولُ اللهُ: " أَثْنَى عَلَيَّ عَبْدِي "، يَقُولُ الْعَبْدُ: مَالِكِ يَوْمِ الدِّينِ، يَقُولُ اللهُ: " مَجَّدَنِي عَبْدِي "، وَهَذِهِ الْآيَةُ بَيْنِي وَبَيْنَ عَبْدِي، يَقُولُ الْعَبْدُ: إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ، فَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي، وَلِعَبْدِي مَا سَأَلَ، يَقُولُ الْعَبْدُ: اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ، فَهُوَ لِعَبْدِي، وَلِعَبْدِي مَا سَأَلَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. ʿUtbah b. ʿAbdullāh al-Yuḥmadī
  4. Mālik b. Anas
  5. al-ʿAlāʾ b. ʿAbd al-Raḥman
  6. Abū al-Sāʾib a freed slave of Hishām b. Zuhrah
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

✧ “Whoever prays a prayer without reciting the Mother of the Qur’an, it is deficient, it is deficient, it is deficient, not complete.” I said, “O Abu Hurayrah, sometimes I am behind the imam.” He pressed my forearm and said, “Recite it to yourself, O Persian, for I heard the Messenger of Allah ﷺ say: ‘Allah, Blessed and Exalted, said: I have divided the prayer between Me and My servant into two halves; half of it is for Me and half of it is for My servant. The servant says: “Praise be to Allah, Lord of the worlds.” Allah says: “My servant has praised Me.” The servant says: “The Most Gracious, the Most Merciful.” Allah says: “My servant has extolled Me.” The servant says: “Master of the Day of Judgment.” Allah says: “My servant has glorified Me.” And this verse is between Me and My servant. The servant says: “You alone we worship and You alone we ask for help.” This is between Me and My servant, and for My servant is what he asks. The servant says: “Guide us to the straight path, the path of those upon whom You have bestowed favor, not of those who incurred anger nor of those who went astray.” This is for My servant, and for My servant is what he asks.’”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ابن سمعان هو عبد الله بن زياد بن سمعان وهو متروك الحديث وروى هذا الحديث جماعة من الثقات عن العلاء بن عبد الرحمن منهم مالك بن أنس وابن جريج وروح بن القاسم وابن عيينة وابن عجلان والحسن بن الحر وأبو أويس وغيرهم على اختلاف منهم في الإسناد واتفاق منهم على المتن فلم يذكر لأحد منهم في حديثه بسم الله الرحمن الرحيم واتفاقهم على خلاف ما رواه ابن سمعان أولى بالصواب

    machine translationIbn Samʿān is ʿAbdullāh b. Ziyād b. Samʿān, and he is abandoned in ḥadīth (matrūk al-ḥadīth). A group of trustworthy narrators (thiqāt) narrated this ḥadīth from al-ʿAlāʾ b. ʿAbd al-Raḥmān, among them Mālik b. Anas, Ibn Jurayj, Rawḥ b. al-Qāsim, Ibn ʿUyaynah, Ibn ʿAjlān, al-Ḥasan b. al-Ḥurr, Abū Uways and others, differing in the chain of transmission but agreeing on the text. None of them mentioned "In the name of Allah, the Most Gracious, the Most Merciful" in his ḥadīth. Their agreement against what Ibn Samʿān narrated is more likely to be correct.

    in صحيح ابن خزيمة, p. 577
  • Ibn ʿAbd al-Barr

    الحديث صحيح للعلاء عن أبيه وعن أبي السائب جميعا عن أبي هريرة قد جمعهما عنه أبو أويس وغيره

    machine translationThe hadith is authentic (ṣaḥīḥ) through al-ʿAlāʾ, from his father and from Abū al-Sāʾib together, from Abū Hurayrah; Abū Uways and others have combined the two of them from him.

    in صحيح ابن خزيمة, p. 577
  • Mubarakpūri

    أسانيد هذه الفتوى صحيحة

    machine translationThe chains of transmission (asānīd) of this legal opinion (fatwā) are authentic (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 577

Other narrations of this report

Sahih al-Bukhari 756Sahih Muslim 394aSahih Muslim 394cSunan Abi Dawud 820Jami' at-Tirmidhi 238Jami' at-Tirmidhi 247

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. Abū al-Sāʾib mawlá Hishām b. Zuhrah
    trustworthy (thiqah)d. between 101 and 110 AH
    أَبَا السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَثقة
    سمع
  3. al-ʿAlāʾ b. ʿAbd al-Raḥman al-Ḥuraqī
    truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AH
    الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِصدوق ربما وهم
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكِ بْنِ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    قرأت على
  5. ʿUtbah b. ʿAbdullāh
    truthful (ṣadūq)d. 244 AH
    عُتْبَةُ بْنُ عَبْدِ اللهِ الْيُحْمَدِيُّصدوق
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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