Sahih Ibn Khuzaymah 574
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ: أَخْبَرَنَا أَبِي وَشُعَيْبٌ - يَعْنِي ابْنَ اللَّيْثِ - قَالَا: أَخْبَرَنَا اللَّيْثُ، قَالَ: حَدَّثَنَا خَالِدٌ، ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا اللَّيْثُ، قَالَ: حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنِ ابْنِ أَبِي هِلَالٍ، عَنْ نُعَيْمٍ الْمُجْمِرِ قَالَ:
صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ، فَقَرَأَ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، ثُمَّ قَرَأَ بِأُمِّ الْقُرْآنِ حَتَّى بَلَغَ: وَلا الضَّالِّينَ، فَقَالَ: آمِينَ، وَقَالَ النَّاسُ: آمِينَ، وَيَقُولُ كُلَّمَا سَجَدَ: اللهُ أَكْبَرُ، وَإِذَا قَامَ مِنَ الْجُلُوسِ قَالَ: اللهُ أَكْبَرُ، وَيَقُولُ إِذَا سَلَّمَ: وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَشْبَهُكُمْ صَلَاةً بِرَسُولِ اللهِ ﷺ، جَمِيعُهَا لَفْظًا وَاحِدًا، غَيْرَ أَنَّ ابْنَ عَبْدِ الْحَكَمِ قَالَ: وَإِذَا قَامَ مِنَ الْجُلُوسِ فِي الِاثْنَيْنِ قَالَ: اللهُ أَكْبَرُ
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam
- Abū and Shuʿayb / Ibn al-Layth
- al-Layth
- Khālid [Chain 2] Muḥammad b. Yaḥyá
- Saʿīd b. Abū Maryam
- al-Layth
- Khālid b. Yazīd
- Ibn Abū Hilāl
- Nuʿaym al-Mujmir
✧ I prayed behind Abu Hurayrah, and he recited “In the name of Allah, the Most Gracious, the Most Merciful,” then he recited the Mother of the Qur’an until he reached “nor of those who go astray,” and he said, “Amin,” and the people said, “Amin.” And he would say, every time he prostrated, “Allah is most great,” and when he stood up from sitting he said, “Allah is most great,” and he would say when he gave the salutation: “By Him in whose hand is my soul, I am the closest of you in prayer to the Messenger of Allah ﷺ,” all of it in one wording, except that Ibn Abd al-Hakam said: “And when he stood up from sitting in the second [rak’ah] he said, ‘Allah is most great.’”
Grades by grader
| Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī | Sound Chainin صحيح ابن خزيمة, p. 574 | hadithunlocked |
|---|---|---|
| Ishbīlī | Sound Chainin صحيح ابن خزيمة, p. 574 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
خالد بن يزيد وسعيد بن أبي هلال ربما وقع في قلبي من حسن حديثهما
machine translationKhālid b. Yazīd and Saʿīd b. Abī Hilāl: I have some misgivings in my heart about the soundness of their hadith.
in صحيح ابن خزيمة, p. 574 - Ibn Ḥajar al-ʿAsqalānī
أصح حديث ورد ونعيم ثقة فتقبل زيادته
machine translationThe most authentic hadith reported, and Nuʿaym is trustworthy (thiqah), so his addition is accepted.
in صحيح ابن خزيمة, p. 574 - al-Tirmidhi
حديث معلول
machine translationA defective (maʿlūl) hadith.
in صحيح ابن خزيمة, p. 574 - Ibn Khuzaymah
إسناد ثابت لا ارتياب في صحته
machine translationA firmly established chain, with no doubt about its authenticity.
in صحيح ابن خزيمة, p. 574
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- Ibn ʿAbd al-Barr
حديث محفوظ من حديث خالد بن يزيد عن سعيد بن أبي هلال وهما جميعا ثقتان من ثقات المصريين
machine translationA preserved (maḥfūẓ) hadith from the narration of Khālid b. Yazīd from Saʿīd b. Abī Hilāl, and both of them are trustworthy (thiqah), among the trustworthy narrators of the Egyptians.
in صحيح ابن خزيمة, p. 574 - Ibn ʿAbd al-Barr
هذا حديث محفوظ من حديث الليث عن خالد بن يزيد عن سعيد بن أبي هلال وهما جميعا من ثقات المصريين وأما الليث فإمام أهل بلده
machine translationThis is a preserved (maḥfūẓ) hadith from the narration of al-Layth from Khālid b. Yazīd from Saʿīd b. Abī Hilāl, and both of them are among the trustworthy (thiqah) narrators of the Egyptians; as for al-Layth, he is the imam of the people of his land.
in صحيح ابن خزيمة, p. 574 - al-Khaṭīb al-Baghdādī
ثابت صحيح لا يتوجه عليه تعليل لاتصال إسناده وثقة رجاله
machine translationEstablished and authentic (ṣaḥīḥ); no criticism of a defect can be directed at it, because its chain is connected and its men are trustworthy.
in صحيح ابن خزيمة, p. 574 - عبد الرحمن بن إسماعيل المقدسي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 574 - Abū Ḥatim al-Rāzī
أخاف أن يكون بعضها مراسيل عن ابن أبي فروة وابن سمعان يعني مدلسة عنهما
machine translationI fear that some of them are mursal reports from Ibn Abī Farwah and Ibn Samʿān, meaning they are concealed (mudallas) reports from the two.
in صحيح ابن خزيمة, p. 574
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةصريح في السماع
- trustworthy (thiqah)d. between 111 and 121 AHنُعَيْمٍ الْمُجْمِرِثقةعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHابْنِ أَبِي هِلَالٍصدوقعن
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدُ بْنُ يَزِيدَثقة فقيه.حدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورأخبرنا
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.