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Sahih Ibn Khuzaymah 450

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسٍ قَالَ:

مِنَ السُّنَّةِ إِذَا قَالَ الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ: حَيَّ عَلَى الْفَلَاحِ. قَالَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ ".

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. ʿUthmān al-ʿIjlī
  4. Abū Usāmah
  5. Ibn ʿAwn
  6. Muḥammad b. Sīrīn
  7. Anas

✧ It is from the Sunnah that when the muezzin says in the dawn call: 'Come to success,' he says: 'Prayer is better than sleep.'

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Abū Bakr Aḥmad b. al-Ḥusayn al-BayhaqīSound Chainin صحيح ابن خزيمة, p. 450hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه هشيم واختلف عنه فرواه وهب بن بقية عن هشيم عن يونس عن ابن سيرين عن أنس كان التثويب على عهد رسول الله صلى الله عليه وسلم وخالفه سعيد بن منصور وسريج بن يونس والحسن بن عرفة رووه عن هشيم عن ابن عون عن ابن سيرين عن أنس كان التثويب ولم يقل على عهد رسول الله صلى الله عليه وسلم وكذلك رواه يزيد بن زريع وحسين بن حسن عن ابن عون ورواه أبو أسامة عن ابن عون عن محمد عن أنس قال من السنة والموقوف هو المحفوظ

    machine translationHushaym narrated it, and there is disagreement about it from him. Wahb b. Baqiyyah narrated it from Hushaym, from Yūnus, from Ibn Sīrīn, from Anas: "The tathwīb was practiced in the time of the Messenger of Allah ﷺ." But Saʿīd b. Manṣūr, Surayj b. Yūnus and al-Ḥasan b. ʿArafah contradicted him; they narrated it from Hushaym, from Ibn ʿAwn, from Ibn Sīrīn, from Anas: "The tathwīb was practiced," and he did not say "in the time of the Messenger of Allah ﷺ." Yazīd b. Zurayʿ and Ḥusayn b. Ḥasan also narrated it likewise from Ibn ʿAwn. Abū Usāmah narrated it from Ibn ʿAwn, from Muḥammad, from Anas, who said: "It is from the Sunnah." The mawqūf (halted at the Companion) version is the preserved (maḥfūẓ) one.

    in صحيح ابن خزيمة, p. 450
  • Ibn Khuzaymah

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن خزيمة, p. 450

Same hadith, other wordings

  • Bulughul Maram 179{ مِنْ اَلسُّنَّةِ إِذَا قَالَ اَلْمُؤَذِّنُ فِي اَلْفَجْرِ: حَيٌّ عَلَى اَلْفَلَاحِ, قَالَ: اَلصَّلَاةُ خَيْرٌ مِنَ اَلنَّوْمِ }.

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AH
    ابْنِ عَوْنٍثقة ثبت فاضل
    عن
  4. Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    حدثنا
  5. trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after it
    مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّثقة
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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