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Sahih Ibn Khuzaymah 371

✧ times of the five prayers

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371 - أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بِخَبَرِ حَرَمِيِّ بْنِ عُمَارَةَ مُحَمَّدُ بْنُ يَحْيَى قَالَ: حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ:

حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، عَنْ شُعْبَةَ بِالْحَدِيثِ بِتَمَامِهِ. قَالَ أَبُو بَكْرٍ: هَذَا الْخَبَرُ دَالٌّ عَلَى زَعْمِ الْعِرَاقِيِّينَ أَنَّ الْمُقِرَّ عِنْدَ الْحَاكِمِ أَنَّ لِفُلَانٍ عَلَيْهِ مَا بَيْنَ دِرْهَمٍ إِلَى عَشَرَةِ دَرَاهِمَ أَنَّ عَلَيْهِ ثَمَانِيَةَ دَرَاهِمَ، فَجَعَلُوا هَذَا الْمُحَالَ مِنَ الْمَقَالِ بَابًا طَوِيلًا فَرَّعُوا مَسَائِلَ عَلَى هَذَا الْخَطَأِ. وَقَوْدُ مَقَالَتِهِمْ يُوجِبُ أَنَّ جِبْرِيلَ صَلَّى بِالنَّبِيِّ ﷺ فِي الْيَوْمَيْنِ وَاللَّيْلَتَيْنِ الصَّلَوَاتِ الْخَمْسَ فِي غَيْرِ مَوَاقِيتِهَا؛ لِأَنَّ قَوْدَ مَقَالَتِهِمْ أَنَّ أَوْقَاتِ الصَّلَاةِ مَا بَيْنَ الْوَقْتِ الْأَوَّلِ، وَالْوَقْتِ الثَّانِي، وَأَنَّ الْوَقْتَ الْأَوَّلَ وَالثَّانِيَ خَارِجَانِ مِنْ وَقْتِ الصَّلَاةِ كَزَعْمِهِمْ أَنَّ الدِّرْهَمَ وَالْعَشَرَةَ خَارِجَانِ مِمَّا أَقَرَّ بِهِ الْمُقِرُّ، وَأَنَّ الثَّمَانِيَةَ هُوَ بَيْنَ دِرْهَمٍ إِلَى عَشَرَةٍ، قَدْ أَمْلَيْتُ مَسْأَلَةً طَوِيلَةً مِنْ هَذَا الْجِنْسِ ":،::،:،:

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Bikhabar Ḥaramī b. ʿUmārah Muḥammad b. Yaḥyá
  4. ʿAlī b. ʿAbdullāh

✧ Harami b. Umarah narrated to us from Shu'bah the hadith in full. Abu Bakr said: This report indicates the claim of the Iraqis that when someone acknowledges before a judge that he owes another between one dirham and ten dirhams, he owes eight dirhams. They made this absurdity from statements a long chapter and derived many issues based on this error. Their argument leads to the conclusion that Jibril ﷺ prayed with the Prophet ﷺ the five prayers during the two days and nights outside their proper times, because their reasoning implies that the times of prayer are between the first time and the second time, and that the first and second times are outside the time of prayer, just as they claim that the dirham and ten are outside what the acknowledger acknowledged, and that eight is between one dirham and ten. I have dictated a long discussion of this kind.

Grades by grader

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Narrators

  1. Buraydah b. al-Ḥuṣayb al-Aslamī
    Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AH
    بُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدر
    عن
  2. Sulaymān b. Buraydah
    trustworthy (thiqah)d. 105 AH
    سليمان بن بريدة الأسلميثقة
    عن
  3. ʿAlqamah b. Marthad
    trustworthy (thiqah)d. 120 AH
    علقمة بن مرثد الحضرميثقة
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شعبة بن الحجاجثقة حافظ , متقن
    عن
  5. Ḥaramī b. ʿUmārah
    truthful (ṣadūq), prone to error (yahim)d. 201 AH
    حرمي بن عمارة العتكيصدوق يهم
    حدثنا
  6. ʿAlī b. ʿAbdillāh
    trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
    عَلِيُّ بْنُ عَبْدِ اللهِثقة ثبت إمام
    حدثنا
  7. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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