Sahih Ibn Khuzaymah 354
✧ evidence that establishing prayer is part of Islam, since faith and Islam are two names with one meaning
Show the chain
354 أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بِهِ مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ:
حَدَّثَنَا عَاصِمٌ، أَخْبَرَنِي وَاقِدُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: بِمِثْلِهِ. قَالَ أَبُو بَكْرٍ: خَرَّجْتُ طُرُقَ هَذَا الْخَبَرِ فِي كِتَابِ الْإِيمَانِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Bih Muḥammad b. Yaḥyá
- Aḥmad b. Yūnus
✧ Asim narrated to us, Waqid b. Muhammad b. Zayd reported to me, from his father, from Ibn Umar, who said: The Messenger of Allah ﷺ said: something similar. Abu Bakr said: I brought out the routes of this report in the Book of Faith.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه يزيد التيمي الأعرج عن مجاهد عن ابن عمر موقوفا وكذلك رواه أبو الجوزاء أوس بن عبد الله ووبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح
machine translationYazīd al-Taymī al-Aʿraj narrates it from Mujāhid, from Ibn ʿUmar as his own statement (mawqūf). Likewise Abū al-Jawzāʾ Aws b. ʿAbdullāh and Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as mawqūf. Its being raised to the Prophet (marfūʿ) is sound (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 354 - Dāraquṭnī
يرويه عاصم بن محمد بن زيد واختلف عنه فرواه أحمد بن يونس عن عاصم بن محمد عن أخيه واقد عن أبيه عن ابن عمر وخالفه بشر بن المفضل ومعاذ بن معاذ وأبو النضر هاشم بن القاسم رووه عن عاصم بن محمد عن أبيه عن ابن عمر ورواه عمر بن محمد بن زيد أخوهما عن أبيه عن ابن عمر موقوفا وهو صحيح عنه
machine translationʿĀṣim b. Muḥammad b. Zayd narrates it, and there is disagreement about him. Aḥmad b. Yūnus narrated it from ʿĀṣim b. Muḥammad, from his brother Wāqid, from his father, from Ibn ʿUmar. Bishr b. al-Mufaḍḍal, Muʿādh b. Muʿādh and Abū al-Naḍr Hāshim b. al-Qāsim contradicted him; they narrated it from ʿĀṣim b. Muḥammad, from his father, from Ibn ʿUmar. ʿUmar b. Muḥammad b. Zayd, their brother, narrated it from his father, from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is authentic (ṣaḥīḥ) from him.
in صحيح ابن خزيمة, p. 354
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. between 101 AH and 110 AHمحمد بن زيد بن عبد الله بن عمر بن الخطابثقةعن
- trustworthy (thiqah)d. between 131 and 140 AHواقد بن محمد بن زيد العدويثقةأخبرني
- trustworthy (thiqah)d. after: 160 AHعاصم بن محمد بن زيد العمريثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHأَحْمَدُ بْنُ يُونُسَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.