Sahih Ibn Khuzaymah 353
✧ evidence that establishing prayer is part of Islam, since faith and Islam are two names with one meaning
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، قَالَ: حَدَّثَنَا أَبُو النَّضْرِ، قَالَ: حَدَّثَنَا عَاصِمٌ - وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ قَالَ:
بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Aḥmad b. Manṣūr al-Ramādī
- Abū al-Naḍr
- ʿĀṣim / Ibn Muḥammad b. Zayd b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
- his father
- Ibn ʿUmar
- al-Nabī ﷺ
✧ Islam is built on five: the testimony that there is no god but God and that Muḥammad is the Messenger of God, the establishment of prayer, the giving of zakāh, the pilgrimage to the House, and the fast of Ramadan.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه يزيد التيمي الأعرج عن مجاهد عن ابن عمر موقوفا وكذلك رواه أبو الجوزاء أوس بن عبد الله ووبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح
machine translationYazīd al-Taymī al-Aʿraj narrates it from Mujāhid, from Ibn ʿUmar as his own statement (mawqūf). Likewise Abū al-Jawzāʾ Aws b. ʿAbdullāh and Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as mawqūf. Its being raised to the Prophet (marfūʿ) is sound (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 353 - Dāraquṭnī
يرويه عاصم بن محمد بن زيد واختلف عنه فرواه أحمد بن يونس عن عاصم بن محمد عن أخيه واقد عن أبيه عن ابن عمر وخالفه بشر بن المفضل ومعاذ بن معاذ وأبو النضر هاشم بن القاسم رووه عن عاصم بن محمد عن أبيه عن ابن عمر ورواه عمر بن محمد بن زيد أخوهما عن أبيه عن ابن عمر موقوفا وهو صحيح عنه
machine translationʿĀṣim b. Muḥammad b. Zayd narrates it, and there is disagreement about him. Aḥmad b. Yūnus narrated it from ʿĀṣim b. Muḥammad, from his brother Wāqid, from his father, from Ibn ʿUmar. Bishr b. al-Mufaḍḍal, Muʿādh b. Muʿādh and Abū al-Naḍr Hāshim b. al-Qāsim contradicted him; they narrated it from ʿĀṣim b. Muḥammad, from his father, from Ibn ʿUmar. ʿUmar b. Muḥammad b. Zayd, their brother, narrated it from his father, from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is authentic (ṣaḥīḥ) from him.
in صحيح ابن خزيمة, p. 353
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. between 101 AH and 110 AHأَبِيهِثقةعن
- trustworthy (thiqah)d. after: 160 AHعَاصِمٌ - وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHأَبُو النَّضْرِثقة ثبتحدثنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّثقة ، حافظحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.