Sahih Ibn Khuzaymah 352
✧ evidence that establishing prayer is part of Islam, since faith and Islam are two names with one meaning
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ حَنْظَلَةَ قَالَ: سَمِعْتُ عِكْرِمَةَ بْنَ خَالِدِ بْنِ الْعَاصِ يُحَدِّثُ طَاوُسًا:
أَنَّ رَجُلًا قَالَ لِعَبْدِ اللهِ بْنِ عُمَرَ: أَلَا تَغْزُو ؟ فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَصِيَامِ رَمَضَانَ، وَحَجِّ الْبَيْتِ ".
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- Rawḥ b. ʿUbādah
- Ḥanẓalah
- ʿIkrimah b. Khālid b. al-ʿĀṣ Yuḥaddith Ṭāwus
✧ A man said to ʿAbdallāh b. ʿUmar: Will you not go forth in battle? ʿAbdallāh b. ʿUmar said: I heard the Messenger of God ﷺ say: "Islam is built on five: the testimony that there is no god but God, the establishment of prayer, the giving of zakāh, the fast of Ramadan, and the pilgrimage to the House."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه حنظلة بن أبي سفيان واختلف عنه فرواه عنبسة بن عبد الواحد عن حنظلة عن سالم عن أبيه عن النبي صلى الله عليه وسلم وخالفه وكيع وإسحاق بن سليمان الرازي وقاسم بن مالك المزني وعبيد الله بن موسى ورووه عن حنظلة عن عكرمة بن خالد عن ابن عمر عن النبي صلى الله عليه وسلم وهو الصواب إلا أن في حديث قاسم بن مالك عكرمة بن خالد عن طاوس عن ابن عمر والصواب ما قاله عبيد الله بن موسى فإنه ضبط إسناده
machine translationḤanẓalah b. Abī Sufyān narrated it, and there is disagreement about him. ʿAnbasah b. ʿAbd al-Wāḥid narrated it from Ḥanẓalah, from Sālim, from his father, from the Prophet ﷺ. Wakīʿ, Isḥāq b. Sulaymān al-Rāzī, Qāsim b. Mālik al-Muzanī and ʿUbaydullāh b. Mūsā contradicted him, and they narrated it from Ḥanẓalah, from ʿIkrimah b. Khālid, from Ibn ʿUmar, from the Prophet ﷺ, and this is the correct version. However, in the hadith of Qāsim b. Mālik it is ʿIkrimah b. Khālid, from Ṭāwus, from Ibn ʿUmar. The correct version is what ʿUbaydullāh b. Mūsā said, for he preserved its chain precisely.
in صحيح ابن خزيمة, p. 352 - Dāraquṭnī
يرويه يزيد التيمي الأعرج عن مجاهد عن ابن عمر موقوفا وكذلك رواه أبو الجوزاء أوس بن عبد الله ووبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح
machine translationYazīd al-Taymī al-Aʿraj narrates it from Mujāhid, from Ibn ʿUmar as his own statement (mawqūf). Likewise Abū al-Jawzāʾ Aws b. ʿAbdullāh and Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as mawqūf. Its being raised to the Prophet (marfūʿ) is sound (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 352
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثريحدث
- trustworthy (thiqah)d. He died after ʿAṭāʾ b. Abī Rabāḥ, and ʿAṭāʾ died in the year 115 AH; it is also said: in the year 114.عِكْرِمَةَ بْنَ خَالِدِ بْنِ الْعَاصِثقةسمعت
- Trustworthy (thiqah), an authority (ḥujjah).d. 151 AH, or 152 AH.حَنْظَلَةَثقة حجة.عن
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.