Sahih Ibn Khuzaymah 345

Translation

✧ He narrated to them about the night he was taken on the Night Journey.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  سألت أبي عن حديث رواه يونس عن الزهري عن أنس عن أبي ذر عن النبي صلى الله عليه وسلم في المعراج ورواه قتادة عن أنس عن مالك بن صعصعة عن النبي صلى الله عليه وسلم فقيل لأبي أيهما أشبه قال أنا لا أعدل بالزهري أحدا من أهل عصره ثم قال إني أرجو أن يكون جميعا صحيحين وقال مرة حديث الزهري أصح قلت لأبي وقد اختلفوا على الزهري قال نعم منهم من يقول عن الزهري عن أنس عن أبي بن كعب والزهري عن أنس عن أبي ذر أصح

  machine translationI asked my father about a hadith that Yūnus narrated from al-Zuhrī, from Anas, from Abū Dharr, from the Prophet ﷺ, concerning the Ascension (al-miʿrāj), and that Qatādah narrated from Anas, from Mālik b. Ṣaʿṣaʿah, from the Prophet ﷺ. It was said to my father: which of the two is closer? He said: I do not set anyone of the people of his era level with al-Zuhrī. Then he said: I hope that both are sound. Another time he said: the hadith of al-Zuhrī is more sound. I said to my father: they differed regarding al-Zuhrī. He said: Yes, some of them say, from al-Zuhrī, from Anas, from Ubayy b. Kaʿb, but al-Zuhrī from Anas from Abū Dharr is more sound. Report a problem

  in صحيح ابن خزيمة, p. 345
• Dāraquṭnī

  يرويه الزهري عن أنس حدث به عنه عقيل ويونس واختلف عن يونس فقال أبو ضمرة عن يونس عن أبي وأحسب سقط عليه ذر فجعله عن أبي بن كعب ووهم فيه وروى هذا الحديث قتادة عن أنس بن مالك عن مالك بن صعصعة وأتى به بطوله وروى بعضه شعبة عن قتادة عن أنس عن النبي صلى الله عليه وسلم قصة النهرين حدث به إبراهيم بن طهمان عن شعبة ويشبه أن تكون الأقاويل كلها صحاحا لأن رواتهم أثبات

  machine translationAl-Zuhrī narrates it from Anas; ʿUqayl and Yūnus related it from him. There is disagreement about Yūnus: Abū Ḍamrah said, from Yūnus, from Abū, and I think that "Dharr" dropped out for him, so he made it from Ubayy b. Kaʿb and was mistaken in it. Qatādah also narrated this hadith from Anas b. Mālik, from Mālik b. Ṣaʿṣaʿah, and he brought it in full. Shuʿbah narrated part of it from Qatādah, from Anas, from the Prophet ﷺ, the story of the two rivers; Ibrāhīm b. Ṭahmān related it from Shuʿbah. It seems that all the accounts are sound, because their narrators are reliable (athbāt). Report a problem

  in صحيح ابن خزيمة, p. 345

Other narrations of this report

Sahih al-Bukhari 3342Sahih Muslim 162bSahih Muslim 163

Narrators

1. 1
   Mālik b. Ṣaʿṣaʿah al-Anṣārī

   Companion (ṣaḥābī)
   مَالِك بْن صَعْصَعَة الأَنْصَارِيصحابي
   حدثهم
2. 2
   Anas b. Mālik

   a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
   أَنَسِ بْنِ مَالِكٍصحابي مشهور
   يحدث عن
3. 3
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   سمعت
4. 4
   Hammām

   Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
   هَمَّامُ بْنُ يَحْيَى الْعَوْذِيُّ ، ثُمَّ الْمُحَلِّمِيُّ [١]ثقة ربما وهم
   حدثنا
5. 5
   ʿAffān

   trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
   عَفَّانُ بْنُ مُسْلِمٍثقة ثبت
   حدثنا
6. 6
   Muḥammad b. Yaḥyá al-Dhuhlī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
   مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
   حدثنا
7. 7
   Ibn Khuzaymah

   d. 311 AH
   أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.