Sahih Ibn Khuzaymah 3323
✧ Prohibition of one performing Hajj on behalf of the deceased who has not performed Hajj for himself
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حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَسُولَ اللهِ ﷺ سَمِعَ رَجُلًا يَقُولُ: لَبَّيْكَ عَنْ شُبْرُمَةَ، فَقَالَ: " مَنْ شُبْرُمَةُ ؟ "، فَقَالَ: " أَخِي أَوْ قَرِيبٌ لِي. قَالَ: " هَلْ حَجَجْتَ ؟ " قَالَ: لَا. قَالَ: فَاجْعَلْ هَذِهِ عَنْكَ، ثُمَّ حُجَّ عَنْ شُبْرُمَةَ
Translation
Chain of narrators
- Hārūn b. Isḥāq
- ʿAbdah b. Sulaymān
- Saʿīd
- Qatādah
- ʿAzrah
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ heard a man saying, 'Labbayk on behalf of Shubrumah.' He said, 'Who is Shubrumah?' He said, 'My brother, or a relative of mine.' He said, 'Have you performed Hajj for yourself?' He said, 'No.' He said, 'Make this one for yourself, then perform Hajj on behalf of Shubrumah.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Taḥāwī
الصحيح أنه موقوف
machine translationThe correct view is that it is a statement of a Companion (mawqūf).
in صحيح ابن خزيمة, p. 3323 - ابن المغلس الظاهري
أعله ابن المغلس الظاهري بوجه آخر وهو أن قتادة راويه عن عزرة لم يقل ثنا ولا سمعت وهو إمام في التدليس قال وقد قال بعض أهل العلم إن هذا الخبر ليس بثابت لأن سعيد بن أبي عروبة كان يحدث هذا الحديث بالبصرة فيجعل هذا الكلام من قول ابن عباس ولا يسنده وبالكوفة يجعله مسندا
machine translationIbn al-Mughallis al-Ẓāhirī found it defective (aʿallahu) on another ground, namely that Qatādah, who narrates it from ʿAzrah, did not say "he narrated to us" nor "I heard," and he is an imām in concealment (tadlīs). He said: Some of the people of knowledge have said that this report is not established, because Saʿīd b. Abī ʿArūbah used to narrate this hadith in Basra and make this statement the saying of Ibn ʿAbbās without giving it a chain of transmission (isnād), while in Kufa he would make it a connected, attributed report (musnad).
in صحيح ابن خزيمة, p. 3323 - Aḥmad b. Ḥanbal
ليس بصحيح إنما هو عن ابن عباس مرسلا
in صحيح ابن خزيمة, p. 3323 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناده صحيح وليس في هذا الباب أصح منه
in صحيح ابن خزيمة, p. 3323
Show 3 more
- Aḥmad b. Ḥanbal
رفعه خطأ
machine translationRaising it to the Prophet (marfūʿ) is an error.
in صحيح ابن خزيمة, p. 3323 - إبراهيم بن المنذر الحزامي
لا يثبت رفعه
in صحيح ابن خزيمة, p. 3323 - Ibn Ḥajar al-ʿAsqalānī
فيجتمع من هذا صحة الحديث
in صحيح ابن خزيمة, p. 3323
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعَزْرَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٍثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةعن
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHعَبْدَةُ بْنُ سُلَيْمَانَثقة ثبتحدثنا
- truthful (ṣadūq)d. 250 AH, or: 258 AHهَارُونُ بْنُ إِسْحَاقَصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.