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Sahih Ibn Khuzaymah 3316

✧ The elderly man who acquires wealth after old age or after Islam, the obligation of Hajj becomes binding upon him

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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: سَمِعْتُ الزُّهْرِيَّ، ( ح ) وَحَدَّثَنَا الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، ( ح ) وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ:

أَنَّ امْرَأَةً مِنْ خَثْعَمَ سَأَلَتْ رَسُولَ اللهِ ﷺ غَدَاةَ النَّحْرِ، وَالْفَضْلُ رِدْفُهُ، فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَمْسِكَ عَلَى الرَّاحِلَةِ، هَلْ تَرَى أَنْ أَحُجَّ عَنْهُ ؟ قَالَ: " نَعَمْ. وَقَالَ الْمَخْزُومِيُّ: غَدَاةَ جَمْعٍ، وَقَالَ: أَنْ أَحُجَّ عَنْهُ ؟

Translation

Chain of narrators
  1. [Chain 1] ʿAbd al-Jabbār b. al-ʿAlāʾ
  2. Sufyān
  3. al-Zuhrī [Chain 2] al-Makhzūmī
  4. Sufyān [Chain 3] ʿAlī b. Khashram
  5. Ibn ʿUyaynah
  6. al-Zuhrī
  7. Sulaymān b. Yasār
  8. Ibn ʿAbbās

✧ A woman from Khath'am asked the Messenger of Allah ﷺ on the morning of the Day of Sacrifice, while al-Fadl was riding behind him. She said: O Messenger of Allah, the obligation of Allah for Hajj upon His servants has found my father an old man who cannot hold himself on the mount; do you think I should perform Hajj on his behalf? He said: Yes. Al-Makhzumi said: On the morning of Jam', and said: That I perform Hajj on his behalf?

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AH
    سُلَيْمَانَ بْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعة
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    سمعت
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    ابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 249 AH
    الْمَخْزُومِيُّثقة
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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