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Sahih Ibn Khuzaymah 3315

✧ The elderly man who acquires wealth after old age or after Islam, the obligation of Hajj becomes binding upon him

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حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، [قَالَ ]: أَخْبَرَنِي مَالِكٌ، وَيُونُسُ، وَاللَّيْثُ، وَابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ، قَالَ:

كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللهِ ﷺ، فَأَتَتْ رَسُولَ اللهِ ﷺ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ، فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللهِ ﷺ يَصْرِفُ وَجْهَ الْفَضْلِ بِيَدِهِ إِلَى الشِّقِّ الْآخَرِ، قَالَتْ: يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ، أَفَأَحُجُّ عَنْهُ ؟ قَالَ: " نَعَمْ، وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ بَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ

Translation

Chain of narrators
  1. ʿĪsá b. Ibrāhīm
  2. Ibn and Hb
  3. Mālik Wayūnus Wa-al-Layth and Ibn Jurayj
  4. Ibn Shihāb
  5. Sulaymān b. Yasār
  6. ʿAbdullāh b. ʿAbbās

✧ Al-Fadl b. 'Abbas was riding behind the Messenger of Allah ﷺ. A woman from Khath'am came to the Messenger of Allah ﷺ seeking his ruling, and al-Fadl began to look at her and she at him. The Messenger of Allah ﷺ began to turn al-Fadl's face with his hand to the other side. She said: O Messenger of Allah, the obligation of Allah for Hajj has found my father an old man who cannot remain steady on the mount; shall I perform Hajj on his behalf? He said: Yes. And that was in the Farewell Pilgrimage, some of them adding more than others.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أبو سلمة بن عبد الرحمنثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثني
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    وَاللَّيْثُثقة ثبت ، فقيه إمام مشهور
    أخبره
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. trustworthy (thiqah)d. 261 AH
    عِيسَى بْنُ إِبْرَاهِيمَثقة
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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