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Sunan Abi Dawud 1998

Tawaf Of al-Ifadah In Hajj

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حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ صَلَّى الظُّهْرَ بِمِنًى

Translation

Chain of narrators
  1. Aḥmad b. Ḥanbal
  2. ʿAbd al-Razzāq
  3. ʿUbaydullāh
  4. Nāfiʿ
  5. Ibn ʿUmar

The Prophet ﷺ performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

Notes

  • يَعْنِي رَاجِعًا

    machine translationMeaning: returning.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiSahih Muslim (1308)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    حديث ابن عمر أصح إسنادا من هذا أي حديث عائشة

    machine translationThe hadith of Ibn ʿUmar is sounder in its chain of transmission (isnād) than this one, that is, the hadith of ʿĀʾishah.

    in سنن أبي داود, p. 1994
  • Badr al-Dīn al-ʿAynī

    الأحاديث كلها صحيحة ولا شيء من وهم في ذلك أصلا

    machine translationAll of the hadiths are authentic (ṣaḥīḥ), and there is no error (wahm) in that at all.

    in سنن أبي داود, p. 1994
  • Ibn Khuzaymah

    خبر ابن عمر أثبت إسنادا من هذا الخبر أي خبر عائشة

    machine translationThe report of Ibn ʿUmar is more firmly established in its chain of transmission (isnād) than this report, that is, the report of ʿĀʾishah.

    in سنن أبي داود, p. 1994

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدُ اللهِثقة ثبت
    نا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    نا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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