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Sunan Abi Dawud 4100

The Statement Of Allah, Most High: Draw Their Jilbabs (Cloaks) All Over Their Bodies

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حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ عَائِشَةَ ؓ

أَنَّهَا ذَكَرَتْ نِسَاءَ الأَنْصَارِ فَأَثْنَتْ عَلَيْهِنَّ وَقَالَتْ لَهُنَّ مَعْرُوفًا وَقَالَتْ لَمَّا نَزَلَتْ سُورَةُ النُّورِ عَمَدْنَ إِلَى حُجُورٍ أَوْ حُجُوزٍ شَكَّ أَبُو كَامِلٍ فَشَقَقْنَهُنَّ فَاتَّخَذْنَهُ خُمُرًا

Translation

Chain of narrators
  1. Abū Kāmil
  2. Abū ʿAwānah
  3. Ibrāhīm b. Muhājir
  4. Ṣafiyyah Bint Shaybah
  5. ʿĀʾishah

When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them.

Grades by grader

al-AlbaniWeak Chainin ضعيف أبي داود, p. 4100fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaif Isnaadfawazahmed0
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    إبراهيم بن مهاجر أحاديثه صالحة يحمل بعضها بعضا وحديثه يكتب في الضعفاء

    machine translationThe aḥādīth of Ibrāhīm b. Muhājir are acceptable (ṣāliḥah); some of them support others, and his ḥadīth is to be written down among the weak narrators (ḍuʿafāʾ).

    in سنن أبي داود, p. 4095
  • Dāraquṭnī

    يرويه إبراهيم بن مهاجر واختلف عنه فرواه الأعمش والثوري عن إبراهيم بن مهاجر عن صفية بنت شيبة عن عائشة وقال الليث عن إبراهيم بن مهاجر عن مجاهد أو غيره عن عائشة والصحيح قول من قال عن صفية بنت شيبة عن عائشة

    machine translationIbrāhīm b. Muhājir narrates it, and there is disagreement about him. Al-Aʿmash and al-Thawrī narrated it from Ibrāhīm b. Muhājir, from Ṣafiyyah bt. Shaybah, from ʿĀʾishah. Al-Layth said: from Ibrāhīm b. Muhājir, from Mujāhid or someone else, from ʿĀʾishah. The sound (ṣaḥīḥ) view is the statement of those who said: from Ṣafiyyah bt. Shaybah, from ʿĀʾishah.

    in سنن أبي داود, p. 4095
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده إبراهيم بن مهاجر بن جابر أبو إسحاق البجلي الكوفي وقد تكلم فيه غير واحد

    machine translationIn its chain of transmission is Ibrāhīm b. Muhājir b. Jābir Abū Isḥāq al-Bajalī al-Kūfī, and more than one scholar has spoken critically about him.

    in سنن أبي داود, p. 4095

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.
    صَفِيَّةَ بِنْتِ شَيْبَةَلها رؤية
    عن
  3. truthful (ṣadūq), soft in memoryd. between 121 and 130 AH
    إِبْرَاهِيمَ بْنِ مُهَاجِرٍصدوق، لين الحفظ
    عن
  4. trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبُو عَوَانَةَثقة ثبت ، من السابعة
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH
    أَبُو كَامِلٍثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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