Dalil
العربية

Sahih Ibn Khuzaymah 2306

✧ Chapters on Voluntary Fasting

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ:

كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ، فَلَمَّا قَدِمَ - يَعْنِي الْمَدِينَةَ - صَامَهُ، وَأَمَرَ بِصِيَامِهِ، فَلَمَّا نَزَلَ رَمَضَانُ فَكَانَ رَمَضَانُ هُوَ الْفَرِيضَةَ وَتَرَكَ عَاشُورَاءَ، فَكَانَ مَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ لَمْ يَصُمْهُ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. Yaḥyá
  3. Hishām
  4. his father
  5. ʿĀʾishah

✧ The day of Ashura was a day that Quraysh used to fast in the pre-Islamic era, and the Messenger of Allah ﷺ used to fast it. When he arrived – meaning in Madinah – he fasted it and commanded its fasting. Then when Ramadan was revealed, Ramadan became the obligatory fast, and he left Ashura. So whoever wished fasted it, and whoever wished did not fast it.

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