Sahih Ibn Khuzaymah 2307
✧ Chapters on Voluntary Fasting
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حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، ( ح ) وَحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ. وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، وَأَبُو مُعَاوِيَةَ، جَمِيعًا، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ:
دَخَلَ الْأَشْعَثُ بْنُ قَيْسٍ عَلَى عَبْدِ اللهِ يَوْمَ عَاشُورَاءَ وَهُوَ يَتَغَدَّى، وَقَالَ لَهُ عَبْدُ اللهِ: ادْنُ يَا أَبَا مُحَمَّدٍ فَاطْعَمْ، قَالَ: إِنِّي صَائِمٌ، قَالَ عَبْدُ اللهِ: هَلْ تَدْرُونَ مَا كَانَ عَاشُورَاءُ ؟ قَالَ: وَمَا كَانَ ؟ قَالَ: كَانَ يَصُومُهُ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ، ثُمَّ تَرَكَهُ. وَقَالَ عَلِيُّ بْنُ خَشْرَمٍ، وَيُوسُفُ: فَلَمَّا نَزَلَ رَمَضَانُ تَرَكَهُ
Translation
Chain of narrators
- [Chain 1] ʿAlī b. Khashram
- Abū Muʿāwiyah [Chain 2] Salm b. Junādah
- Abū Muʿāwiyah
- Yūsuf b. Mūsá
- Jarīr and ʾAbū Muʿāwiyah Jamīʿ
- al-Aʿmash
- ʿUmārah
- ʿAbd al-Raḥman b. Yazīd
✧ Al-Ash'ath b. Qays entered upon 'Abdullah on the day of Ashura while he was eating lunch. 'Abdullah said to him: 'Come close, O Abu Muhammad, and eat.' He said: 'I am fasting.' 'Abdullah said: 'Do you know what Ashura used to be?' He said: 'And what was it?' He said: 'The Messenger of Allah ﷺ used to fast it before Ramadan was revealed, then he abandoned it.' 'Ali b. Khashram and Yusuf said: 'When Ramadan was revealed, he abandoned it.'
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- Dāraquṭnī
قول الأعمش أشبه بالصواب
machine translationThe statement of al-Aʿmash is closer to the correct view.
in صحيح ابن خزيمة, p. 2307
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AHعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقةعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHوَأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.