Sahih Ibn Khuzaymah 2259
✧ The collection of chapters on fasting during travel, from those permitted to break the fast in Ramadan among travelers
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حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، قَالَ: حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا مَنْصُورٌ، ( ح ) وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ يُرِيدُ مَكَّةَ، فَصَامَ حَتَّى أَتَى عُسْفَانَ، فَدَعَا بِإِنَاءٍ، فَوَضَعَهُ عَلَى يَدِهِ، حَتَّى نَظَرَ إِلَيْهِ النَّاسُ، ثُمَّ أَفْطَرَ " وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ: مَنْ شَاءَ صَامَ، وَمَنْ شَاءَ أَفْطَرَ ". هَذَا حَدِيثُ الْحَسَنِ بْنِ مُحَمَّدٍ ". وَقَالَ يُوسُفُ: سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ، ثُمَّ دَعَا بِإِنَاءٍ، فَشَرِبَ نَهَارًا لِيَرَاهُ النَّاسُ، ثُمَّ أَفْطَرَ حَتَّى قَدِمَ مَكَّةَ " قَالَ: كَانَ ابْنُ عَبَّاسٍ يَقُولُ صَامَ رَسُولُ اللهِ ﷺ فِي السَّفَرِ، وَأَفْطَرَ، وَمَنْ شَاءَ صَامَ، وَمَنْ شَاءَ أَفْطَرَ
Translation
Chain of narrators
- [Chain 1] al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ
- ʿAbīdah b. Ḥumayd
- Manṣūr [Chain 2] Yūsuf b. Mūsá
- Jarīr
- Manṣūr
- Mujāhid
- Ṭāwus
- Ibn ʿAbbās
✧ The Messenger of God ﷺ left Madinah heading for Makkah and fasted until he reached 'Usfan. He called for a vessel and placed it on his hand until the people saw it, then he broke his fast. Ibn 'Abbas used to say: "Whoever wishes may fast, and whoever wishes may break his fast." This is the hadith of al-Hasan b. Muhammad. Yusuf said: "The Messenger of God ﷺ traveled in Ramadan and fasted until he reached 'Usfan, then he called for a vessel and drank during the day so that the people could see him, then he broke his fast until he arrived in Makkah." He said: "Ibn 'Abbas used to say: The Messenger of God ﷺ fasted while traveling and broke his fast, so whoever wishes may fast, and whoever wishes may break his fast."
Grades by grader
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسحدثنا
- Truthful (ṣadūq), a grammarian (naḥwī); he sometimes made mistakesd. 190 AHعَبِيدَةُ بْنُ حُمَيْدٍصدوق ، نحوي . ربما أخطأحدثنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.