MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2202

✧ Group of Chapters on Actions That Invalidate the Fast of the Fasting Person

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2202 1982 1982 - حَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا مُوسَى بْنُ هَارُونَ الْبُرْدِيُّ، قَالَ:

حَدَّثَنَا عَبْدَةُ، عَنْ سُلَيْمَانَ النَّاجِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ: أَنَّ أَبَا سَعِيدٍ لَيْسَ عَنْ رَسُولِ اللهِ - ﷺ وَلَا أَظُنُّ مَعْمَرًا لَفِظَهُ "

Translation

Chain of narrators
  1. Muḥammad
  2. Mūsá b. Hārūn al-Burdī

✧ Abdah narrated to us, from Sulayman al-Naji, from Abu al-Mutawakkil: that Abu Sa'id did not [narrate it] from the Messenger of God ﷺ, and I do not think Ma'mar uttered it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    أخرجه النسائي وابن خزيمة والدارقطني ورجاله ثقات ولكن اختلف في رفعه ووقفه

    machine translationIt was recorded by al-Nasāʾī, Ibn Khuzaymah and al-Dāraquṭnī, and its narrators are trustworthy (thiqāt), but there is disagreement about whether it is traced back to the Prophet (marfūʿ) or halted at the Companion (mawqūf).

    in صحيح ابن خزيمة, p. 2202
  • Dāraquṭnī

    الذين رفعوه ثقات وقد زادوا وزيادة الثقة مقبولة

    machine translationThose who traced it back to the Prophet (rafaʿūhu) are trustworthy (thiqāt), and they added to it, and an addition from a trustworthy narrator is accepted.

    in صحيح ابن خزيمة, p. 2202

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    أن
  2. trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AH
    علي بن داود الناجيثقة
    عن
  3. truthful (ṣadūq)d. between 141 and 150 AH
    سليمان الأسود الناجيصدوق
    عن
  4. trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AH
    عبدة بن سليمان الكلابيثقة ثبت
    حدثنا
  5. truthful (ṣadūq), who sometimes erredd. 224 AH
    مُوسَى بْنُ هَارُونَ الْبُرْدِيُّصدوق ربما أخطأ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدٌثقة حافظ جليل
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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