Sahih Ibn Khuzaymah 2183
✧ Group of Chapters on Actions That Invalidate the Fast of the Fasting Person
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- قَالَ أَبُو بَكْرٍ: وَرَوَى هَذَا الْخَبَرَ أَيْضًا مُعَاوِيَةُ بْنُ سَلَّامٍ، عَنْ يَحْيَى. 2183 1965 1965 - حَدَّثَنَاهُ أَحْمَدُ بْنُ الْحُسَيْنِ الشَّيْبَانِيُّ بِبَغْدَادَ، قَالَ: وَحَدَّثَنِي عَمَّارُ بْنُ مَطَرٍ أَبُو عُثْمَانَ الرَّهَاوِيُّ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلَّامٍ، قَدْ خَرَّجْتُ هَذَا الْبَابَ بِتَمَامِهِ فِي كِتَابِ الْكَبِيرِ. قَالَ أَبُو بَكْرٍ: فَقَدْ ثَبَتَ الْخَبَرُ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:
" أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " فَقَالَ بَعْضُ مَنْ خَالَفَنَا فِي هَذِهِ الْمَسْأَلَةِ: إِنَّ الْحِجَامَةَ لَا تُفَطِّرُ الصَّائِمَ، وَاحْتَجَّ بِأَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ "، وَهَذَا الْخَبَرُ غَيْرُ دَالٍّ عَلَى أَنَّ الْحِجَامَةَ لَا تُفَطِّرُ الصَّائِمَ؛ لِأَنَّ " النَّبِيَّ ﷺ إِنَّمَا احْتَجَمَ وَهُوَ صَائِمٌ فِي سَفَرٍ " لَا فِي حَضَرٍ؛ لِأَنَّهُ لَمْ يَكُنْ قَطُّ مُحْرِمًا مُقِيمًا بِبَلَدِهِ، إِنَّمَا كَانَ مُحْرِمًا وَهُوَ مُسَافِرٌ، وَالْمُسَافِرُ - وَإِنْ كَانَ نَاوِيًا لِلصَّوْمِ - قَدْ مَضَى عَلَيْهِ بَعْضُ النَّهَارِ وَهُوَ صَائِمٌ عَنِ الْأَكْلِ وَالشُّرْبِ، وَأَنَّ الْأَكْلَ وَالشُّرْبَ يُفْطِرَانِهِ، لَا كَمَا تَوَهَّمَ بَعْضُ الْعُلَمَاءِ أَنَّ الْمُسَافِرَ إِذَا دَخَلَ الصَّوْمُ لَمْ يَكُنْ لَهُ أَنْ يُفْطِرَ إِلَى أَنْ يُتِمَّ صَوْمَ ذَلِكَ الْيَوْمِ الَّذِي دَخَلَ فِيهِ، فَإِذَا كَانَ لَهُ أَنْ يَأْكُلَ وَيَشْرَبَ، وَقَدْ نَوَى الصَّوْمَ وَقَدْ مَضَى بَعْضُ النَّهَارِ وَهُوَ صَائِمٌ يُفْطِرُ بِالْأَكْلِ وَالشُّرْبِ، جَازَ لَهُ أَنْ يَحْتَجِمَ وَهُوَ مُسَافِرٌ فِي بَعْضِ نَهَارِ الصَّوْمِ، وَإِنْ كَانَتِ الْحِجَامَةُ مُفْطِرَةً، وَالدَّلِيلُ عَلَى أَنَّ لِلصَّائِمِ أَنْ يُفْطِرَ بِالْأَكْلِ وَالشُّرْبِ فِي السَّفَرِ فِي نَهَارٍ قَدْ مَضَى بَعْضُهُ وَهُوَ صَائِمٌ ":،:
Translation
Chain of narrators
- Abū Bakr and Rawá Hadhā al-Khabar Ayḍ Muʿāwiyah b. Sallām
- Yaḥyá 2183 1965 1965
- Aḥmad b. al-Ḥusayn al-Shaybānī Bibaghdād
- ʿAmmār b. Maṭar Abū ʿUthmān al-Rahāwī
- Muʿāwiyah b. Sallām Qad Kharrajt Hadhā al-Bāb Bitamāmih Fī Kitāb al-Kabīr
- Abū Bakr Faqad Thabat al-Khabar
- al-Nabī ﷺ
✧ 'The cupper and the cupped have broken their fast.' Some of those who disagree with us on this issue said: 'Cupping does not invalidate the fasting person's fast,' and they cited as evidence that the Prophet ﷺ was cupped while fasting and in ihram. This report does not indicate that cupping does not invalidate the fast of the fasting person, because the Prophet ﷺ was only cupped while fasting during travel, not while resident; for he was never in ihram while residing in his own city. He was in ihram only while traveling. A traveler, even if he intended to fast, may have part of the day pass while he is fasting from food and drink, and eating and drinking break his fast. It is not as some scholars imagined, that a traveler, once he begins a fast, cannot break it until he completes the fast of that day. Since he may eat and drink, though he had intended to fast and part of the day has passed while he is fasting, and eating and drinking break his fast, it was permissible for him to be cupped while traveling during part of the fasting day, even though cupping is something that breaks the fast. The evidence that the fasting person may break his fast by eating and drinking during travel in a day part of which has passed while he is fasting is:
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا الحديث عندي باطل
machine translationThis hadith is, in my view, false (bāṭil).
in صحيح ابن خزيمة, p. 2183 - Aḥmad b. Ḥanbal
هو أصح شيء في هذا الباب
machine translationIt is the most authentic thing on this topic.
in صحيح ابن خزيمة, p. 2183 - ʿAlī al-Madīnī
لا أعلم في الباب أصح منه
machine translationI do not know of anything more authentic (aṣaḥḥ) than it on this topic.
in صحيح ابن خزيمة, p. 2183 - al-Bukhari
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in صحيح ابن خزيمة, p. 2183
Show 3 more
- إسحاق بن منصور الكوسج
هو غلط
machine translationIt is a mistake (ghalaṭ).
in صحيح ابن خزيمة, p. 2183 - Yaḥyá b. Maʿīn
هو أضعفها
machine translationIt is the weakest (aḍʿaf) of them.
in صحيح ابن خزيمة, p. 2183 - ʿAlī al-Madīnī
حديث رافع بن خديج صحيح
machine translationThe hadith of Rāfiʿ b. Khadīj is authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 2183
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلعن
- Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AHالسائب بن يزيد الكنديصحابي صغيرعن
- truthful (ṣadūq)d. between 91 and 100 AHإبراهيم بن عبد الله بن قارظ الكنانيصدوقعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَىثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah)d. around 170 AH or after itمُعَاوِيَةُ بْنُ سَلَّامٍثقةحدثنا
- d. between 201 and 210 AHعَمَّارُ بْنُ مَطَرٍ أَبُو عُثْمَانَ الرَّهَاوِيُّحدثني
- أحمد بن الحسين الشيبانيحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.