Sahih Ibn Khuzaymah 2182
✧ Group of Chapters on Actions That Invalidate the Fast of the Fasting Person
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حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، وَالْحُسَيْنُ بْنُ مَهْدِيٍّ قَالَ الْعَبَّاسُ: حَدَّثَنَا، وَقَالَ الْحُسَيْنُ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
Translation
Chain of narrators
- ʿAbbās b. ʿAbd al-ʿAẓīm al-ʿAnbarī and -al-Ḥusayn b. Mahdī
- al-ʿAbbās
- al-Ḥusayn
- ʿAbd al-Razzāq
- Maʿmar
- Yaḥyá b. Abū Kathīr
- Ibrāhīm b. ʿAbdullāh b. Qāriẓ
- al-Sāʾib b. Yazīd
- Rāfiʿ b. Khadīj
- Rasūl Allāh ﷺ
✧ The cupper and the cupped have broken their fast.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا الحديث عندي باطل
machine translationThis hadith is, in my view, false (bāṭil).
in صحيح ابن خزيمة, p. 2182 - ʿAlī al-Madīnī
حديث رافع بن خديج صحيح
machine translationThe hadith of Rāfiʿ b. Khadīj is authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 2182 - Abū Ḥatim al-Rāzī
هو عندي من طريق رافع باطل
machine translationIn my view, by the route of Rāfiʿ it is false (bāṭil).
in صحيح ابن خزيمة, p. 2182 - Yaḥyá b. Maʿīn
هو أضعف أحاديث الباب
machine translationIt is the weakest (aḍʿaf) of the hadiths on this topic.
in صحيح ابن خزيمة, p. 2182
Show 6 more
- Abū Ḥatim al-Rāzī
إنما يروى هذا الحديث عن يحيى بن أبي كثير عن أبي قلابة عن أبي أسماء عن ثوبان واغتر أحمد بن حنبل بأن قال الحديثين عنده وإنما يروى بذلك الإسناد عن النبي صلى الله عليه وسلم أنه نهى عن كسب الحجام ومهر البغي وهذا الحديث في يفطر الحاجم والمحجوم عندي باطل
machine translationThis hadith is only narrated from Yaḥyā b. Abī Kathīr, from Abū Qilābah, from Abū Asmāʾ, from Thawbān. Aḥmad b. Ḥanbal was deceived, saying that he has both hadiths. Yet it is only narrated by that chain of transmission from the Prophet ﷺ that he forbade the earnings of the cupper and the fee of the prostitute. And this hadith, "the cupper and the one cupped break their fast", is in my view false (bāṭil).
in صحيح ابن خزيمة, p. 2182 - Aḥmad b. Ḥanbal
هو أصح شيء في هذا الباب
machine translationIt is the most authentic thing on this topic.
in صحيح ابن خزيمة, p. 2182 - ʿAlī al-Madīnī
لا أعلم في الباب أصح منه
machine translationI do not know of anything more authentic (aṣaḥḥ) than it on this topic.
in صحيح ابن خزيمة, p. 2182 - al-Bukhari
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in صحيح ابن خزيمة, p. 2182 - إسحاق بن منصور الكوسج
هو غلط
machine translationIt is a mistake (ghalaṭ).
in صحيح ابن خزيمة, p. 2182 - Yaḥyá b. Maʿīn
هو أضعفها
machine translationIt is the weakest (aḍʿaf) of them.
in صحيح ابن خزيمة, p. 2182
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلعن
- Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AHالسَّائِبِ بْنِ يَزِيدَصحابي صغيرعن
- truthful (ṣadūq)d. between 91 and 100 AHإِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍصدوقعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- truthful (ṣadūq)d. 247 AHوَالْحُسَيْنُ بْنُ مَهْدِيٍّصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.