Sahih Ibn Khuzaymah 2101
✧ The collection of chapters on the virtues of the month of Ramadan and its fasting
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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ سَلْمَانَ قَالَ:
خَطَبَنَا رَسُولُ اللهِ ﷺ فِي آخِرِ يَوْمٍ مِنْ شَعْبَانَ فَقَالَ: أَيُّهَا النَّاسُ قَدْ أَظَلَّكُمْ شَهْرٌ عَظِيمٌ، شَهْرٌ مُبَارَكٌ، شَهْرٌ فِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ، جَعَلَ اللهُ صِيَامَهُ فَرِيضَةً، وَقِيَامَ لَيْلِهِ تَطَوُّعًا، مَنْ تَقَرَّبَ فِيهِ بِخَصْلَةٍ مِنَ الْخَيْرِ، كَانَ كَمَنْ أَدَّى فَرِيضَةً فِيمَا سِوَاهُ، وَمَنْ أَدَّى فِيهِ فَرِيضَةً كَانَ كَمَنْ أَدَّى سَبْعِينَ فَرِيضَةً فِيمَا سِوَاهُ، وَهُوَ شَهْرُ الصَّبْرِ، وَالصَّبْرُ ثَوَابُهُ الْجَنَّةُ، وَشَهْرُ الْمُوَاسَاةِ، وَشَهْرٌ يَزْدَادُ فِيهِ رِزْقُ الْمُؤْمِنِ، مَنْ فَطَّرَ فِيهِ صَائِمًا كَانَ مَغْفِرَةً لِذُنُوبِهِ وَعِتْقَ رَقَبَتِهِ مِنَ النَّارِ، وَكَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أَجْرِهِ شَيْءٌ ". قَالُوا: لَيْسَ كُلُّنَا نَجِدُ مَا يُفَطِّرُ الصَّائِمَ، فَقَالَ: " يُعْطِي اللهُ هَذَا الثَّوَابَ مَنْ فَطَّرَ صَائِمًا عَلَى تَمْرَةٍ، أَوْ شَرْبَةِ مَاءٍ، أَوْ مَذْقَةِ لَبَنٍ، وَهُوَ شَهْرٌ أَوَّلُهُ رَحْمَةٌ، وَأَوْسَطُهُ مَغْفِرَةٌ، وَآخِرُهُ عِتْقٌ مِنَ النَّارِ، مَنْ خَفَّفَ عَنْ مَمْلُوكِهِ غَفَرَ اللهُ لَهُ، وَأَعْتَقَهُ مِنَ النَّارِ، وَاسْتَكْثِرُوا فِيهِ مِنْ أَرْبَعِ خِصَالٍ: خَصْلَتَيْنِ تُرْضُونَ بِهِمَا رَبَّكُمْ، وَخَصْلَتَيْنِ لَا غِنًى بِكُمْ عَنْهُمَا، فَأَمَّا الْخَصْلَتَانِ اللَّتَانِ تُرْضُونَ بِهِمَا رَبَّكُمْ: فَشَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَتَسْتَغْفِرُونَهُ، وَأَمَّا اللَّتَانِ لَا غِنًى بِكُمْ عَنْهُمَا: فَتَسْأَلُونَ اللهَ الْجَنَّةَ، وَتَعُوذُونَ بِهِ مِنَ النَّارِ، وَمَنْ أَشْبَعَ فِيهِ صَائِمًا سَقَاهُ اللهُ مِنْ حَوْضِي شَرْبَةً لَا يَظْمَأُ حَتَّى يَدْخُلَ الْجَنَّةَ
Translation
Chain of narrators
- ʿAlī b. Ḥujr al-Saʿdī
- Yūsuf b. Ziyād
- Hammām b. Yaḥyá
- ʿAlī b. Zayd b. Judʿān
- Saʿīd b. al-Musayyib
- Salmān
✧ The Messenger of Allah ﷺ addressed us on the last day of Sha'ban and said: "O people, a great month has overshadowed you, a blessed month, a month in which there is a night better than a thousand months. Allah has made its fasting obligatory and its night prayer voluntary. Whoever draws near in it with a good quality is like one who performs an obligatory act in other than it, and whoever performs an obligatory act in it is like one who performs seventy obligatory acts in other than it. It is the month of patience, and the reward of patience is Paradise. It is the month of consolation, and a month in which the provision of the believer increases. Whoever provides iftar to a fasting person in it, it will be forgiveness for his sins and release of his neck from the Fire, and he will have the like of his reward without any diminution from his reward." They said: "Not all of us find what to provide iftar to a fasting person." He said: "Allah gives this reward to one who provides iftar to a fasting person with a date, or a drink of water, or a sip of milk. It is a month whose beginning is mercy, its middle forgiveness, and its end release from the Fire. Whoever lightens the burden of his slave, Allah will forgive him and release him from the Fire. Increase in it four qualities: two by which you please your Lord, and two which you cannot do without. As for the two by which you please your Lord: bearing witness that there is no god but Allah, and seeking His forgiveness. As for the two which you cannot do without: asking Allah for Paradise and seeking refuge in Him from the Fire. Whoever satisfies a fasting person in it, Allah will give him a drink from my pond, a drink after which he will not thirst until he enters Paradise."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in صحيح ابن خزيمة, p. 2101 - ʿAbd al-ʿAẓīm al-Mudhirī
رواه ابن خزيمة في صحيحه وقال إن صح الخبر
in صحيح ابن خزيمة, p. 2101 - الملا علي القاري
قال المنذري وفي أسانيدهم علي بن زيد بن جدعان قال الحافظ في التقريب علي بن زيد بن جدعان ضعيف وقال في تهذيب التهذيب قال الترمذي صدوق إلا أنه ربما رفع الشيء الذي يوقفه غيره انتهى فعلي بن زيد هذا ضعيف عند الأكثر صدوق عند الترمذي
in صحيح ابن خزيمة, p. 2101
Narrators
- Companion (ṣaḥābī)d. 34 AH or before it, or 35 AH or 36 AH or 37 AHسَلْمَان الْفَارِسِيّصحابيعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَضعيفعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامُ بْنُ يَحْيَىثقة ربما وهمحدثنا
- يُوسُفُ بْنُ زِيَادٍحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّثقة حافظحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.