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Sahih Ibn Khuzaymah 2093

✧ clarification that the fast of Ramadan is part of Islam

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حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ حَنْظَلَةَ الْجُمَحِيِّ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ شَهْرِ رَمَضَانَ

Translation

Chain of narrators
  1. Salm b. Junādah
  2. Wakīʿ
  3. Ḥanẓalah al-Jumaḥī
  4. ʿIkrimah b. Khālid al-Makhzūmī
  5. Ibn ʿUmar
  6. Rasūl Allāh ﷺ

✧ Islam is built upon five: the testimony that there is no god but Allah, the establishment of prayer, the giving of zakat, the pilgrimage to the House, and the fast of the month of Ramadan.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه حنظلة بن أبي سفيان واختلف عنه فرواه عنبسة بن عبد الواحد عن حنظلة عن سالم عن أبيه عن النبي صلى الله عليه وسلم وخالفه وكيع وإسحاق بن سليمان الرازي وقاسم بن مالك المزني وعبيد الله بن موسى ورووه عن حنظلة عن عكرمة بن خالد عن ابن عمر عن النبي صلى الله عليه وسلم وهو الصواب إلا أن في حديث قاسم بن مالك عكرمة بن خالد عن طاوس عن ابن عمر والصواب ما قاله عبيد الله بن موسى فإنه ضبط إسناده

    machine translationḤanẓalah b. Abī Sufyān narrated it, and there is disagreement about him. ʿAnbasah b. ʿAbd al-Wāḥid narrated it from Ḥanẓalah, from Sālim, from his father, from the Prophet ﷺ. Wakīʿ, Isḥāq b. Sulaymān al-Rāzī, Qāsim b. Mālik al-Muzanī and ʿUbaydullāh b. Mūsā contradicted him, and they narrated it from Ḥanẓalah, from ʿIkrimah b. Khālid, from Ibn ʿUmar, from the Prophet ﷺ, and this is the correct version. However, in the hadith of Qāsim b. Mālik it is ʿIkrimah b. Khālid, from Ṭāwus, from Ibn ʿUmar. The correct version is what ʿUbaydullāh b. Mūsā said, for he preserved its chain precisely.

    in صحيح ابن خزيمة, p. 2093
  • Dāraquṭnī

    يرويه يزيد التيمي الأعرج عن مجاهد عن ابن عمر موقوفا وكذلك رواه أبو الجوزاء أوس بن عبد الله ووبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح

    machine translationYazīd al-Taymī al-Aʿraj narrates it from Mujāhid, from Ibn ʿUmar as his own statement (mawqūf). Likewise Abū al-Jawzāʾ Aws b. ʿAbdullāh and Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as mawqūf. Its being raised to the Prophet (marfūʿ) is sound (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 2093

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. He died after ʿAṭāʾ b. Abī Rabāḥ, and ʿAṭāʾ died in the year 115 AH; it is also said: in the year 114.
    عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّثقة
    عن
  3. Trustworthy (thiqah), an authority (ḥujjah).d. 151 AH, or 152 AH.
    حَنْظَلَةَ الْجُمَحِيِّثقة حجة.
    عن
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AH
    سَلْمُ بْنُ جُنَادَةَثقة ربما خالف
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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