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Sahih Ibn Khuzaymah 2094

✧ clarification that the fast of Ramadan is part of Islam

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2094 1881 1881 - حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ:

حَدَّثَنَا عَاصِمٌ يَعْنِي ابْنَ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ بِمِثْلِهِ "

Translation

Chain of narrators
  1. Aḥmad b. al-Miqdām al-ʿIjlī
  2. Bishr b. al-Mufaḍḍal

✧ 'Asim, meaning Ibn Muhammad b. Zayd b. 'Abd Allah b. 'Umar b. al-Khattab, narrated to us: I heard my father narrate, from Ibn 'Umar, who said: The Messenger of Allah ﷺ said the like of it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه يزيد التيمي الأعرج عن مجاهد عن ابن عمر موقوفا وكذلك رواه أبو الجوزاء أوس بن عبد الله ووبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح

    machine translationYazīd al-Taymī al-Aʿraj narrates it from Mujāhid, from Ibn ʿUmar as his own statement (mawqūf). Likewise Abū al-Jawzāʾ Aws b. ʿAbdullāh and Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as mawqūf. Its being raised to the Prophet (marfūʿ) is sound (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 2094
  • Dāraquṭnī

    يرويه عاصم بن محمد بن زيد واختلف عنه فرواه أحمد بن يونس عن عاصم بن محمد عن أخيه واقد عن أبيه عن ابن عمر وخالفه بشر بن المفضل ومعاذ بن معاذ وأبو النضر هاشم بن القاسم رووه عن عاصم بن محمد عن أبيه عن ابن عمر ورواه عمر بن محمد بن زيد أخوهما عن أبيه عن ابن عمر موقوفا وهو صحيح عنه

    machine translationʿĀṣim b. Muḥammad b. Zayd narrates it, and there is disagreement about him. Aḥmad b. Yūnus narrated it from ʿĀṣim b. Muḥammad, from his brother Wāqid, from his father, from Ibn ʿUmar. Bishr b. al-Mufaḍḍal, Muʿādh b. Muʿādh and Abū al-Naḍr Hāshim b. al-Qāsim contradicted him; they narrated it from ʿĀṣim b. Muḥammad, from his father, from Ibn ʿUmar. ʿUmar b. Muḥammad b. Zayd, their brother, narrated it from his father, from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is authentic (ṣaḥīḥ) from him.

    in صحيح ابن خزيمة, p. 2094

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    يحدث عن
  2. trustworthy (thiqah)d. between 101 AH and 110 AH
    محمد بن زيد بن عبد الله بن عمر بن الخطابثقة
    سمعت
  3. trustworthy (thiqah)d. after: 160 AH
    عاصم بن محمد بن زيد العمريثقة
    حدثنا
  4. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AH
    بِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابد
    حدثنا
  5. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
    أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّصدوق , صاحب حديث
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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