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Sahih Ibn Khuzaymah 1651

✧ The Collective Chapters on the Prayer of the Two Eids

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنَا مَنْصُورٌ وَهُوَ ابْنُ زَاذَانَ، عَنِ ابْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، وَهِشَامٍ، عَنِ ابْنِ سِيرِينَ، وَحَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ:

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُخْرِجُ الْأَبْكَارَ، الْعَوَاتِقَ، ذَوَاتَ الْخُدُورِ، وَالْحُيَّضَ يَوْمَ الْعِيدِ، فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى، وَيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ، فَقَالَتْ إِحْدَاهُنَّ: فَإِنْ لَمْ يَكُنْ لِإِحْدَانَا جِلْبَابٌ ؟ قَالَ: " فَلْتُعِرْهَا أُخْتُهَا مِنْ جَلَابِيبِهَا

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. ʿAlī b. Muslim
  4. Hushaym
  5. Manṣūr / Ibn Zādhān
  6. Ibn Sīrīn
  7. Um ʿAṭiyyah Wahishām
  8. Ibn Sīrīn Waḥafṣah
  9. Um ʿAṭiyyah

✧ The Messenger of Allah ﷺ used to bring out the virgins, adolescent girls, those of seclusion, and menstruating women on the day of Eid. As for the menstruating women, they would keep away from the prayer place and witness the good and the supplication of the Muslims. One of them said: "What if one of us does not have a jilbab?" He said: "Let her sister lend her one of her jilbabs."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه إسماعيل بن مسلم عن ابن سيرين عن أخته عن أم عطية وكذلك رواه الحسن بن أبي جعفر عن أيوب عن محمد عن حفصة عن أم عطية وخالفهم أشعث بن سوار رواه عن ابن سيرين عن أم عطية وكذلك رواه منصور بن زاذان وهشام بن حسان عن ابن سيرين عن أم عطية وهو الصحيح

    machine translationIsmāʿīl b. Muslim narrates it from Ibn Sīrīn, from his sister, from Umm ʿAṭiyyah. Likewise al-Ḥasan b. Abī Jaʿfar narrated it from Ayyūb, from Muḥammad, from Ḥafṣah, from Umm ʿAṭiyyah. Ashʿath b. Sawwār differed from them: he narrated it from Ibn Sīrīn, from Umm ʿAṭiyyah. Likewise Manṣūr b. Zādhān and Hishām b. Ḥassān narrated it from Ibn Sīrīn, from Umm ʿAṭiyyah, and this is the correct (ṣaḥīḥ) version.

    in صحيح ابن خزيمة, p. 1651

Other narrations of this report

Sunan Abi Dawud 1138Jami' at-Tirmidhi 539

Narrators

  1. Nusaybah bt. Kaʿb al-Māzinīyah
    Female Companion (ṣaḥābiyyah)d. she lived until around the year 70 AH
    نُسَيْبَةُ بِنْتُ كَعْبٍ الْمَازِنِيَّةُصحابية
    عن
  2. Ḥafṣah bt. Sīrīn
    trustworthy (thiqah)d. around 100 AH
    وَحَفْصَةَثقة
    عن
  3. Hishām b. Ḥassān al-ʿAtakī
    Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    وَهِشَامٍثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    عن
  4. Hushaym b. Bashīr
    Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. ʿAlī b. Muslim
    trustworthy (thiqah)d. 253 AH
    عَلِيُّ بْنُ مُسْلِمٍثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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