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Jami' at-Tirmidhi 539

About The Women Going Out For The Two Eid

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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا مَنْصُورٌ وَهُوَ ابْنُ زَاذَانَ عَنِ ابْنِ سِيرِينَ عَنْ أُمِّ عَطِيَّةَ أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ يُخْرِجُ الأَبْكَارَ وَالْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ وَالْحُيَّضَ فِي الْعِيدَيْنِ فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى وَيَشْهَدْنَ دَعْوَةَ الْمُسْلِمِينَ قَالَتْ إِحْدَاهُنَّ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ قَالَ فَلْتُعِرْهَا أُخْتُهَا مِنْ جَلاَبِيبِهَا

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ
  2. Hushaym
  3. Manṣūr / Ibn Zādhān
  4. Ibn Sīrīn
  5. Um ʿAṭiyyah
  6. Rasūl Allāh ﷺ

"Messenger of Allah would order the virgins, the mature women, the secluded and the menstruating to go out for the two Eid. As for the menstruating women, they were to stay away from the Musalla and participate in the Muslims supplications." One of them said: 'O Messenger of Allah! What if she does not have a Jilbab? He said: 'Then let her sis lend her a Jilbab.'"

Grades by grader

Ahmad Muhammad ShakirSahihfawazahmed0
Zubair Ali ZaiIsnaad Sahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 539fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه إسماعيل بن مسلم عن ابن سيرين عن أخته عن أم عطية وكذلك رواه الحسن بن أبي جعفر عن أيوب عن محمد عن حفصة عن أم عطية وخالفهم أشعث بن سوار رواه عن ابن سيرين عن أم عطية وكذلك رواه منصور بن زاذان وهشام بن حسان عن ابن سيرين عن أم عطية وهو الصحيح

    machine translationIsmāʿīl b. Muslim narrates it from Ibn Sīrīn, from his sister, from Umm ʿAṭiyyah. Likewise al-Ḥasan b. Abī Jaʿfar narrated it from Ayyūb, from Muḥammad, from Ḥafṣah, from Umm ʿAṭiyyah. Ashʿath b. Sawwār differed from them: he narrated it from Ibn Sīrīn, from Umm ʿAṭiyyah. Likewise Manṣūr b. Zādhān and Hishām b. Ḥassān narrated it from Ibn Sīrīn, from Umm ʿAṭiyyah, and this is the correct (ṣaḥīḥ) version.

    in جامع الترمذي, p. 553

Other narrations of this report

Narrators

  1. Female Companion (ṣaḥābiyyah)d. she lived until around the year 70 AH
    نُسَيْبَةُ بِنْتُ كَعْبٍ الْمَازِنِيَّةُصحابية
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 127 AH, or 128 AH, or 129 AH, or 130 AH, or 131 AH
    مَنْصُورٌ وَهُوَ ابْنُ زَاذَانَثقة ثبت عابد
    أخبرنا
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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