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Sahih Ibn Khuzaymah 1544

✧ The collective chapters on the prayer of fear

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، قَالَ: حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ الْمَسْعُودِيُّ قَالَ: أَنْبَأَنِي يَزِيدُ الْفَقِيرُ

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يُسْأَلُ عَنِ الصَّلَاةِ فِي السَّفَرِ، أَقْصُرُهُمَا ؟ قَالَ: لَا، إِنَّ الرَّكْعَتَيْنِ فِي السَّفَرِ لَيْسَتَا بِقَصْرٍ، وَإِنَّمَا الْقَصْرُ وَاحِدَةٌ عِنْدَ الْقِتَالِ، ثُمَّ قَالَ: " كُنَّا مَعَ رَسُولِ اللهِ ﷺ، فَأُقِيمَتِ الصَّلَاةُ، فَقَامَ رَسُولُ اللهِ ﷺ، وَقَامَتْ خَلْفَهُ طَائِفَةٌ، وَطَائِفَةٌ وِجَاهَ الْعَدُوِّ، فَصَلَّى بِالَّذِينَ خَلْفَهُ رَكْعَةً، وَسَجَدَ بِهِمْ سَجْدَتَيْنِ، ثُمَّ إِنَّهُمُ انْطَلَقُوا فَقَامُوا مَقَامَ أُولَئِكَ الَّذِينَ كَانُوا فِي وُجُوهِ الْعَدُوِّ، وَجَاءَتْ تِلْكَ الطَّائِفَةُ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ رَكْعَةً وَسَجَدَ بِهِمْ سَجْدَتَيْنِ، ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ سَلَّمَ، فَسَلَّمَ الَّذِينَ خَلْفَهُ وَسَلَّمَ أُولَئِكَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Aḥmad b. al-Miqdām al-ʿIjlī
  4. Yazīd / Ibn Zurayʿ
  5. ʿAbd al-Raḥman b. ʿAbdullāh al-Masʿūdī
  6. Yazīd al-Faqīr

✧ He heard Jabir b. 'Abd Allah being asked about the prayer during travel: "Is it shortened to two?" He said: "No. Indeed, two rak'ahs during travel are not a shortening. Shortening is only one rak'ah at the time of fighting." Then he said: "We were with the Messenger of God ﷺ, and the iqamah was called. The Messenger of God ﷺ stood up, and a group stood behind him while another group faced the enemy. He prayed one rak'ah with those behind him and prostrated twice with them. Then they left and stood in the position of those who had been facing the enemy, and that other group came. The Messenger of God ﷺ prayed one rak'ah with them and prostrated twice with them. Then the Messenger of God ﷺ said the taslim, and those behind him said the taslim, and those others said the taslim."

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سمع
  2. trustworthy (thiqah)d. between 101 and 110 AH
    يَزِيدُ الْفَقِيرُثقة
    أنبأني
  3. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  4. trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍثقة ثبت .
    حدثنا
  5. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
    أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّصدوق , صاحب حديث
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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