Sahih Ibn Khuzaymah 1333
✧ The chapters on voluntary prayer at night
Show the chain
فَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ أَبِي الدَّرْدَاءِ قَالَ:
مَنْ حَدَّثَ نَفْسَهُ بِسَاعَةٍ مِنَ اللَّيْلِ يُصَلِّيهَا فَغَلَبَتْهُ عَيْنُهُ فَنَامَ، كَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ، وَكُتِبَ لَهُ مِثْلُ مَا أَرَادَ أَنْ يُصَلِّيَ
Translation
Chain of narrators
- Jarīr
- al-Aʿmash
- Ḥabīb b. Abū Thābit
- ʿAbdah b. Abū Lubābah
- Zir b. Ḥubaysh
- Abū al-Dardāʾ
✧ Whoever tells himself to pray a part of the night but his eyes overcome him and he sleeps, his sleep is a charity upon him, and the like of what he intended to pray is recorded for him.
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- Ibn Khuzaymah
فإن كان زائدة حفظ الإسناد الذي ذكره وسليمان سمعه من حبيب وحبيب من عبدة فإنهما مدلسان فجائز أن يكون عبدة حدث بالخبر مرة قديما عن سويد بن غفلة عن أبي الدرداء بلا شك ثم شك بعد أسمعه من زر بن حبيش أو من سويد وهو عن أبي الدرداء أو عن أبي ذر لأن بين حبيب بن أبي ثابت وبين الثوري وابن عيينة من السن ما قد ينسى الرجل كثيرا مما كان يحفظه فإن كان حبيب بن أبي ثابت سمع هذا الخبر من عبدة فيشبه أن يكون سمعه قبل تولد ابن عيينة لأن حبيب بن أبي ثابت لعله أكبر من عبدة بن أبي لبابة قد سمع حبيب بن أبي ثابت من ابن عمر والله أعلم بالمحفوظ من هذه الأسانيد
machine translationIf Zā'idah preserved the chain of transmission he mentioned, then Sulaymān heard it from Ḥabīb, and Ḥabīb from ʿAbdah, and both of them are mudallis (those who practise tadlīs). So it is possible that ʿAbdah narrated the report at one time, long ago, from Suwayd b. Ghafalah from Abū al-Dardāʾ without doubt, and then afterwards doubted whether he had heard it from Zirr b. Ḥubaysh or from Suwayd, and whether it was from Abū al-Dardāʾ or from Abū Dharr. For between Ḥabīb b. Abī Thābit and both al-Thawrī and Ibn ʿUyaynah there is an age gap such that a man may forget much of what he used to memorise. If Ḥabīb b. Abī Thābit heard this report from ʿAbdah, it is likely that he heard it before Ibn ʿUyaynah was born, because Ḥabīb b. Abī Thābit was perhaps older than ʿAbdah b. Abī Lubābah. Ḥabīb b. Abī Thābit had heard from Ibn ʿUmar. And God knows best which of these chains is the preserved (maḥfūẓ) one.
in صحيح ابن خزيمة, p. 1333 - Dāraquṭnī
والمحفوظ الموقوف
in صحيح ابن خزيمة, p. 1333
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AHزِرِّ بْنِ حُبَيْشٍثقة جليلعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعَبْدَةَ بْنِ أَبِي لُبَابَةَثقةعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبِ بْنِ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.