Sahih Ibn Khuzaymah 1180
✧ Groups of chapters on forgetfulness in prayer
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حَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي أَبُو بَكْرِ بْنُ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ
أَنَّ النَّبِيَّ ﷺ سَهَا فِي صَلَاتِهِ
Translation
Chain of narrators
- Muḥammad
- Abū al-Yamān
- Shuʿayb
- al-Zuhrī
- Abū Bakr b. Sulaymān b. Abū Ḥathmah
✧ That the Prophet ﷺ forgot in his prayer.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
اضطرب على الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته خاصة
machine translationThere was inconsistency (iḍṭirāb) reported from al-Zuhrī in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his narration in particular.
in صحيح ابن خزيمة, p. 1180 - Ibn ʿAbd al-Barr
اضطرب الزهري في إسناد حديث أبي هريرة في قصة ذي اليدين اضطرابا كثيرا
machine translationAl-Zuhrī was greatly inconsistent (iḍṭirāb) in the chain of transmission of the hadith of Abū Hurayrah in the story of Dhū al-Yadayn.
in صحيح ابن خزيمة, p. 1180 - Muslim
غلط الزهري في حديثه
machine translationAl-Zuhrī made a mistake in his hadith.
in صحيح ابن خزيمة, p. 1180 - Ibn ʿAbd al-Barr
اضطرب الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته الخاصة
machine translationAl-Zuhrī was inconsistent (iḍṭirāb) in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his own narration.
in صحيح ابن خزيمة, p. 1180
Other narrations of this report
Narrators
- trustworthy (thiqah), knowledgeable in genealogyd. between 91 and 100 AHأَبُو بَكْرِ بْنُ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ الْعَدَوِيُّثقة ، عارف بالنسبأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHشُعَيْبٌثقة عابدأخبرنا
- trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AHأَبُو الْيَمَانِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدٌثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.