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Sahih Ibn Khuzaymah 1179

✧ Groups of chapters on forgetfulness in prayer

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1179 1048 1048 - وَحَدَّثَنَا مُحَمَّدٌ أَيْضًا قَالَ: وَحَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ:

حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَخْبَرَهُ أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ بِهَذَا الْخَبَرِ

Translation

Chain of narrators
  1. Muḥammad Ayḍ
  2. Yaʿqūb b. Ibrāhīm b. Saʿd

✧ My father narrated to us, from Salih, from Ibn Shihab, that Abu Bakr b. Sulayman b. Abi Hathmah informed him that it reached him that the Messenger of Allah ﷺ said with this report.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    اضطرب على الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته خاصة

    machine translationThere was inconsistency (iḍṭirāb) reported from al-Zuhrī in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his narration in particular.

    in صحيح ابن خزيمة, p. 1179
  • Ibn ʿAbd al-Barr

    اضطرب الزهري في إسناد حديث أبي هريرة في قصة ذي اليدين اضطرابا كثيرا

    machine translationAl-Zuhrī was greatly inconsistent (iḍṭirāb) in the chain of transmission of the hadith of Abū Hurayrah in the story of Dhū al-Yadayn.

    in صحيح ابن خزيمة, p. 1179
  • Muslim

    غلط الزهري في حديثه

    machine translationAl-Zuhrī made a mistake in his hadith.

    in صحيح ابن خزيمة, p. 1179
  • Ibn ʿAbd al-Barr

    اضطرب الزهري في حديث ذي اليدين اضطرابا أوجب عند أهل العلم بالنقل تركه من روايته الخاصة

    machine translationAl-Zuhrī was inconsistent (iḍṭirāb) in the hadith of Dhū al-Yadayn, such that the people of knowledge of transmission held it necessary to leave it aside from his own narration.

    in صحيح ابن خزيمة, p. 1179

Other narrations of this report

Sunan an-Nasa'i 1229

Narrators

  1. Abū Bakr b. Sulaymān b. Abī Ḥathmah al-ʿAdawī
    trustworthy (thiqah), knowledgeable in genealogyd. between 91 and 100 AH
    أَبُو بَكْرِ بْنُ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ الْعَدَوِيُّثقة ، عارف بالنسب
    أخبره
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صالح بن كيسان الدوسيثقة ثبت ، فقيه
    عن
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إبراهيم بن سعد أبو إسحاق الزهريثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدٌثقة حافظ جليل
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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